Showing posts with label left-wing market-anarchism. Show all posts
Showing posts with label left-wing market-anarchism. Show all posts

Monday, May 11, 2020

The Economic Spectrum: Visualizing Politics in Terms of Ownership and Distribution

     The below image was created in order to depict political economy in purely economic terms. This is to say that the purpose of the image is to focus on the economic facets of each political theory, to such of a degree, that the two axes depicted are not economic and political, nor economic and social, but economic and economic.
     The left-vs.-right axis depicts "Who owns the means of production?" (that is, productive workplaces, farms, factories, etc.), while the up-down axis (which would normally depict political authority, centralization, or concentration of power) has been replaced with the question of "How are resources allocated?".

     The purpose of the image is to show that ownership and distribution can be done by different entities, and that mixed economies have been proposed. Mixed economic systems are unique in that they do not always believe that just because one group owns everything, it should necessarily allocate everything; and vice-versa.
     It would be worthwhile to ask the following questions while reading this image: "Does 100% of the wealth (or resources) really need to be owned by private entities, in order for us to say that capitalism exists? Which is more important to capitalists; that literally 100% of all resources be owned and distributed by private entities, or that private ownership exist at all? Wouldn't a mixed economy be more likely to satisfy everyone, than either a 100% private, 100% societal, or a 100% market-based system?






Click on the image,
(and, if necessary, open it in a new tab)
to see it in greater detail.



Explaining the axes in this image:

     Since the up-down axis usually shows high centralization of power and authority at the top, and decentralization and separation of powers at the bottom, it should be easy to understand why high levels of planning are at the top and low levels of planning are at the bottom.
     However, this does not necessarily imply that government planning is the only type of authoritarian planning. The fact that the top-right corner exists, shows that corporate planning can be just as oligarchical as government planning can be.
     What this means is that, although I have aligned and associated the axis of political planning with the axis of economic planning, they are not necessarily one and the same. It is debatable, and should always remain debatable, whether there is any intrinsic relationship between political, economic, and moral concentrations of power. While they often appear together, that doesn't mean that there aren't any political philosophies which support (for example) high amounts of social and economic control but low amounts of political control.
     Moreover, the fact that two economic axes exist, makes it even more difficult to depict economic positions alongside social and political positions (without resorting to using models consisting of three dimensions of more).





     Note:

     The above image, which I created, is based on several versions of the same type of image, which depict the same axes (ownership and distribution/allocation). Those images are available at the following links, and an example can be seen below.















     Readers wishing to learn more about the economic spectrum, should consider researching the following topics:
     1) The debate over whether the Soviet Union was practicing communism or "state monopoly capitalism";
     2) The debate over whether Lenin's "New Economic Policy" (N.E.P.) was market liberalization and whether it worked;
     3) The debate over whether the Nazi regime achieved any privatization;
     4) The debate over whether fascism is socialist or capitalist, or whether fascism is part of dirigism, a distinct economic system focusing on government's authority to direct the economic affairs of the nation; and
     5) The "market socialist" economics of Yugoslavia under Josip Broz Tito, and articulations of "left-wing market anarchism" which value high degrees of social ownership alongside mostly market-based systems of distribution.






Based on Notes Taken in Early May 2020

Image Created, and Explanation Written,
and Post Originally Published,
on May 11th, 2020

Monday, March 18, 2013

Market Anarchy "Without Adjectives"


Market Anarchy Without Adjectives is a strain of radical anti-Statist anarchism, panarchism, and market anarchism. M.A.W.A. is also a strain of Anarchism Without Adjectives in that it promotes co-existence of different anarchist schools [collectivist, communalist, syndicalist, cooperativist, mutualist, geoist, left-libertarian, individualist, market-oriented, etc.].

M.A.W.A. is informed by anarcho-syndicalist Rudolf Rocker's understanding of the various anarchist schools of thought as "only different methods of economy". M.A.W.A. contends that each of these economic formulations of anarchism is a model for the organization not only of political institutions / associations, but also communities, and enterprises / firms.

M.A.W.A. asserts that adherents of these schools of thought, should form personal and property protection (and defense, and other) agencies, and perfectly compete (and engage in "co-opetition") in freed, fair, and complete markets for governance, in order to provide better services to consumers of defense (etc.), and to diminish the power of monopolies (especially in defense and property protection).

M.A.W.A. endorses the left-Rothbardian idea of "markets, not capitalism" (Gary Chartier and Charles W. Johnson), and the notion that the various economic strains of anarchism should compete in a "market for liberty" (Linda and Morris Tannehill). M.A.W.A. promotes the idea that all resources be allocated to the public by freely, fairly, and amicably competing agorists, freelancers, entrepreneurs, mutuals, co-operatives, communes, anti-establishment unions, syndicates, and egalitarian labor-managed firms.

M.A.W.A. is informed by adjectiveless and insurrectionary anarchist Errico Malatesta's having said "Imposed communism would be... tyranny... And free and voluntary communism is ironical if one [lacks] the right... to live in a different regime... collectivist, mutualist, individualist... as one wishes, always on condition that there is no oppression or exploitation of others".

M.A.W.A. supports Distributist G.K. Chesterton's idea that "too much capitalism" indicates that not enough market participants are "capitalists", and recommends that anarchists use non-State-assisted tactics to out-compete the State to provide the people with capital, access to the means of production, and the means of subsistence, as well as to re-appropriate expropriated wealth and authority from the State.

M.A.W.A. supports individual consumer choice, perfected competition and freed and completed markets, and free fair trade. Although M.A.W.A. is in favor of markets, it does not oppose or exclude anarchists or radicals of the left. The contributions of Otto Bauer, Rudolf Rocker, Errico Malatesta, Pierre-Joseph Proudhon, and others, are indispensable to M.A.W.A.'s politicoeconomic theory.

M.A.W.A. endorses counter-economics, direct action, mutual aid, and Gary Chartier's market-oriented approach to redistribution (elimination of privilege, freeing the market, acts of solidarity, radical rectification of State theft, and radical homesteading).

M.A.W.A. supports market-oriented redistribution that takes into account the history of past aggression against people from any and all demographic backgrounds, especially aggression by governments that displace nations of people from their native lands.


Panarchists are against nation-States, but not against nationalism as a social concept. M.A.W.A. endorses the notion that there should be redistribution which is neither solely nor chiefly based on race, ethnicity, or nation of origin; nor on the "nations" of people of different creeds, genders, sexual orientations, educations, skill-levels, and abilities.

Panarchists reject the three characteristics of Statism identified (but not enumerated) by Max Weber: territorial integrity, monopoly (and oligopoly), and the legitimacy of violence. They instead promote polyopoly (openness and diversity in competition), open "borders", and non-initiation of unauthorized intervention into people's disputes and affairs. M.A.W.A. asserts that a negation of the State as Weber sees it, would be compatible with the “National Personal Autonomy” of Austromarxist Otto Bauer, who said “the personal principle wants to organize persons not in territorial bodies, but in simple associations.”

M.A.W.A. opposes Tripartism (a fusion of Neo-Liberalism and Neo-Corporatism, in which States, businesses, and labor organizations jointly intervene in the economy); it opposes the collusion of exploitative capitalism with overly-conciliatory establishmentarian labor unions and government, to provide a "level playing field for capital and labor" through imposing coercive taxation on consumers whom would otherwise choose who protects them and arbitrates their disputes from among various providers


M.A.W.A. is open to synthesis-anarchist thought, as well as the full expression of each individual school of thought in voluntary anarchist experiments.




Anarchy Without Adjectives flag symbol designed by Joe Kopsick,
circular versions designed by Crizzle of Crizzle's Buttons, based on Joe Kopsick's design




















For more entries on enterprise, business, business alliance, and markets, please visit:



For more entries on theory of government, please visit:
http://www.aquarianagrarian.blogspot.com/2014/05/the-general-welfare-clause.html


Written and Published in March 2013,
Edited in November 2014

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