Showing posts with label free speech. Show all posts
Showing posts with label free speech. Show all posts

Monday, February 24, 2020

Speech to Lake County Toastmasters: On Free Speech and Silence

     The following was written as my first speech to the chapter of Toastmasters International which meets in the town of Vernon Hills in Lake County, Illinois. The speech may or may not be delivered.




     Thank you very much. Let's keep the applause going for our General Evaluator, come on. Worked his way up, all the way from private first class evaluator, give him a hand. ....But all kidding aside, Mrs. Evaluator must be very proud.
   ...Am I bombing already? How's this work? What's going on here? Alright-
     Thanks for having me, everyone. And I say "everyone" rather than "ladies and gentlemen", for the sake of being as inclusive and welcoming to new members as possible. I hope that our speakers will address the group with gender-neutral pronouns from now on; these include "everybody", "one and all", "my friends", "all of you", and my personal favorite, "comrades".

     My name is Joe Kopsick, I grew up in Lake Bluff and now live in Waukegan. I found out about Toastmasters through a friend at the Lake County chapter of the Libertarian Party, which meets in Libertyville. I'm an avid writer; for the last ten years, I've managed a blog about politics, called the Aquarian Agrarian. And I'm a frequent candidate; I'm currently running for U.S. House for the fourth time.
     Since I need to communicate my ideas and my platform - and considering that I've had some difficulties with respecting word limits and time limits, trying to include too much information in speeches, and memorization - I thought I'd reach out to Toastmasters for some assistance becoming a better public speaker. In the spirit of the saying "Good speeches aren't written, they're re-written", I have edited this speech multiple times. And in consideration of Toastmasters's tip to speakers - to "keep it light", I've found a way to talk about America's problems, without talking about them.

     I don't expect to convert anyone here to libertarianism today, but I'm going to talk about one of our liberties that I think everyone in this room values: the freedom of speech (which includes the freedom of expression and the right to petition government for a redress of grievances). Without recognition of one another's freedom of speech, a group like Toastmasters could not exist. Toastmasters wants to help people communicate clearly and effectively; while those who wish to silence us want to stifle speech.
     Unfortunately, there are more people who want to stifle speech, than we think there are. Too many people say "Don't talk about politics or religion." Well, I guess that explains why so many Americans feel comfortable talking about everybody's race all the time! Is being a race-obsessed culture really better than openly discussing politics and religion?
     Ron Paul once said, "We don't have freedom of speech so we can talk about the weather; we have freedom of speech so we can talk about very controversial things." In the preface of Animal Farm, George Orwell wrote, "If liberty means anything at all, it means the right to tell people what they do not want to hear."
     As someone running for office, I have to be able to talk about problems with the public, if we expect to solve those problems. Chinese general military strategist Sun Tzu said, "Know your enemy". I want you to think of the problem as the enemy. Just like the enemy, we can't solve a problem if we can't understand it, and we can't understand it if we can't talk about it freely. It's only when we talk about problems freely, and maybe even think outside the box to approach a problem in a new way, that we are ever able to fix anything.

     Unfortunately, instead of trying to understand our problems by talking about them out in the open, we are attempting to solve our problems by ignoring them and pretending they don't exist. Instead of coming to us as listeners to field our complaints and grievances about society's ills, our politicians come to us to reassure us about how hard they're already working to solve those problems. "If you don't have anything nice to say, don't say anything at all" has practically become the rule for how politicians talk to the public. They treat us like preschoolers who can't handle bad news.
     This culture of ignoring problems instead of solving them, has gotten so bad, that it's given us people who are so "politically correct" that they are against talking about problems because it's "negative", it brings "bad vibes", "it's better just to talk about more cheerful things", and "the problem is not the problem, it's in the way you perceive the problem." ...When you say the people criticizing the problem are the problem, you're blaming the victim and shooting the messenger.

     So why is this happening? Why are we so afraid to talk about "controversial" ideas that are outside the mainstream, even when they are potential solutions to our problems? It's because the line between what's "controversial", versus what's "offensive" or "upsetting" has been blurred.
     I could come out and say "I'm against slavery, and here's why", and someone will interrupt with "You're not allowed to talk about that, because the topic of slavery upsets me." Or I could say "I'd like to talk about how to prevent genocides", and someone could say "A genocide like the Holocaust could never happen again, and the thought that it could, bothers me." So then I'm not allowed to talk about why I oppose slavery or genocide, because it might "offend" some people. Ridiculous!
     And then, if I dare criticize the idea of time-and-a-half overtime pay, I'll get attacked for supporting slavery, because I want to cheat people out of money they worked hard for. Nevermind if my criticism of overtime is that it tempts and pressures people into working more than 40 hours a week for the extra money, meaning that they're overworked, and working when they're tired, and then tired at the end of the day when they drive home, putting other drivers in danger). Plus, for every person who works more than 40 hours a week, there's another person who can barely put together 30 hours a week.
     So who's the one who wants to stop genocide and slavery, and stop overworking people? The guy criticizing overtime and slavery, or the person shouting me down, saying I'm not allowed to talk about either of those things? There is a saying that goes "The person who says it can't be done, should not interrupt the person doing it." I think there ought to also be a saying: "The person who says it could never happen, should not interrupt the person who's warning that it has already begun."

     This prohibition on negativity in politics, has resulted in "confidence men" who reassure us that everything is fine, being the only people in power, and the only people with a national audience.
     They tell us that, as long as we believe that change will come through "trusting the process", we will solve America's problems. Essentially, we keep electing politicians who tell us that we can only solve our problems if we do exactly what we did to get into them in the first place (which is the definition of insanity), and then we wonder why our problems keep piling up and not getting solved.
     F.D.R.'s famous quote "The only thing we have to fear is fear itself" may sound reassuring, but it really just means 'Trust your government to fix your problems; you should be more afraid of disagreement about how to approach the problem - and more afraid of dissent - than the problem itself." Roosevelt's promise of "freedom from fear" was the 1930s equivalent of "hope and change". We should call ignoring problems what it is; ignorance.
     This ignorance of political problems is the political equivalent of asking someone how they are, and then tuning them out when they start to talk about their problems, because it's "negative". And not listening to each other, and not caring about each other enough, are societal problems unto themselves as well. According to a recent Gallup poll, 3% of Americans said they consider "lack of respect" the most important issue facing the country. Civility in politics and politeness in public have gone away, and many people don't feel safe to express themselves or speak freely.
     If we want a society with fewer problems - and a society that admits that it has problems in the first place, then we have to respect other people's freedom of speech. And that goes whether they're talking about something "negative" or something "positive". The last time I checked, the first step to solving a problem is admitting that you have a problem.

     We can't go on pretending that everything's fine, and that "unemployment is the lowest it's ever been, even since slavery, when we forced people to work"... Well if the unemployment rate is the most important thing in the world, then why don't we force everyone to work?
     The less free we are to question our government (and the statistics it gives us, like the unemployment figures), the more we will resort to stupid ways to move forward (like pressuring more people to get off unemployment and go back to work before they're ready). We cannot fix America's problems with cognitive dissonance, denial, and silence. Silence is for people who want to live sheltered lives full of running and hiding.
     We should not shrink from our responsibilities to make our society better, simply because changing things, and criticizing lawmakers who deserve to be criticized, will require us to deal with a little bit of "negativity". The rewards of solving the problems, will be well worth the negativity we will have gone through in order to solve them. This may all seem obvious, but common sense just isn't common anymore.

     Anti-slavery activist Wendell Phillips said "Eternal vigilance is the price of liberty". Nobody ever said that a free society would be easy to maintain. In that way, freedom may be somewhat "dangerous", and the cost of preserving our freedom of speech may be high.
     But the cost of letting our problems pile up, without anyone being free to talk about new ways we could solve them, is higher. And no rational person should be willing to accept those costs.
     To solving problems, and to free speech.





     
Written on January 25th, February 19th, and February 24th, 2020
Published on February 24th, 2020
Edited on February 27th and March 7th, 2020

Wednesday, July 31, 2019

Questions About Race Relations and Racial Politics in America (and a Few Answers)

Table of Contents

I. Introduction
II. Definitions of Racism, Prejudice, Discrimination, Stereotypes (etc.)
III. Hispanic-American Issues, Immigration, and "Where Are You From?"
IV. Political Correctness (incl. P.C. Language on College Campuses)
V. Racial Politics: Trump vs. the Democratic Party
VI. Reparations, Affirmative Action, and "Reverse Discrimination"
VII. Native American Issues
VIII. Busing and Black Incarceration




I. Introduction

     The following 28 sets of questions were written as part of the planning stages of my appearance on  an episode of a public access television show based in Highland Park, Illinois. The topics of that episode are race in America and political correctness.
     I believe that these questions are the most important and relevant questions that need to be asked, in order to produce a thorough discussion of race relations.

     I did not answer all of the questions that follow (I refrained from answering questions #7, 8, 10, 11, 13, 14-19, 22-26, and 28). However, my readers should be able to discern my opinion from the way I worded most of those questions.
     In case it's necessary to explain my positions any further, I support political correctness and safe spaces, but only when they don't interfere with the right to free expression and the right to debate what the truth is. And I do believe that Donald Trump is a white supremacist and a racist, and I have criticized (and will continue to criticize) the Trump Administration's immigration policies as reminiscent of the Nazi regime that governed Germany during World War II and the Holocaust.

     Along with many of these sets of questions, I have included links to news articles, so that the reader can learn more about the original context of the news about American racial politics to which I am referring.



II. Definitions of Racism, Prejudice, Discrimination, Stereotypes (etc.)

     1. What is the definition of “racism”? What is the definition of “racial supremacy”?

     Answer: Racism is “Prejudice, discrimination, or antagonism directed against someone of a different race, based on the belief that one's own race is superior.” Additionally, the term “racism” is often used as shorthand (or a synonym) for “racial supremacy” and “the belief in, or promotion of, racial stereotypes”.
     Racial supremacy, in particular, is “the racist belief that one's race is superior to others, and that therefore that race should dominate, subjugate, or control other races, or the belief that the superior race is entitled to do so.”

     2. Is the term “racist” being overused? Does calling everything “racist” diminish the seriousness of racial hatred? Why has this term become so popular recently?

     Answer: Because many people lump racial prejudice, racial supremacy / racial superiority, racial stereotyping, and racial discrimination in with racism, and refer to all of those things (as well as making insensitive jokes about race) as “racist” actions.
     The term “racism” has thus become a convenient descriptor for any and all actions which could be described as racially insensitive. The popularity of the word's use in recent years, could owe in part to the fact that the word now refers to a wider and less specific set of arguably racist actions and statements than it used to.
     On the other hand, those who feel that it is appropriate to call a lot of people and things “racist”, do so because they believe that racism is now practiced mostly covertly, as opposed to overtly. The Civil Rights Movement of the 1950s-60s featured obvious, public, out-in-the-open discrimination against, and segregation of, African-Americans; not just in private and on business properties, but by the government itself. Some of those who consider racism a serious problem, believe that racism has become harder to detect, and some even believe that we are being subconsciously programmed to support white supremacy, by sectors of our society such as government and advertising.

     3. What is the definition of “racial prejudices”?

     Answer: “Preconceived opinions about race, which are not based on reason or actual experience.”

     4. What is the definition of “racial discrimination”?

     Answer: “Preferential treatment on the basis of race.”

     5. What is the definition of a “racial stereotype”?

     Answer: “A widely held, but fixed and oversimplified, image or idea, of a particular race of people.”

     6. What is the difference between a positive stereotype and a negative stereotype?

     Answer: A negative stereotype is deliberately intended to be hurtful, while a positive stereotype is usually intended as a joke and is usually not intended to offend anyone.
     However, positive stereotypes can still be hurtful, such as the positive stereotypes that “Jewish people are good with money” and “all Asians are good at math”. These ideas are stereotypes about positive traits, but they are still generalizations, so they are still harmful because they contribute to the belief that all members of a certain group are the same.


III. Hispanic-American Issues, Immigration, and "Where Are You From?"

     7. Is it insensitive to refer to Hispanics as “Mexicans”, or as “Spanish people”? Should we be careful about using the term “Mexican” and “Spanish” to describe Latino, Hispanic, or Chicano people who might not even be from Mexico or Spain to begin with?

     8. Former Trump campaign manager Kellyanne Conway was recently criticized for asking reporter Andrew Feinberg “What's your ethnicity?” in response to his asking her to explain Trump's tweet telling four congresswomen to “go back” to their districts. The reporter replied that he was American, but Conway kept asking, because she wanted to know where the reporter's parents were from.
     Was it racially insensitive of Donald Trump to suggest that his critics in Congress “originally came from countries whose governments are a complete and total catastrophe”, when three out of the four people he was criticizing were born in the United States, rather than abroad?
     Is it racially insensitive to suggest that Alexandria Ocasio-Cortez is “from Puerto Rico” just because her parents are Puerto Rican; and that Rashida Tlaib is “from Palestine” just because her parents are Palestinian? Wouldn't that imply that Ayanna Pressly is every bit as much “from Africa” as Ilhan Omar is? What about a Jewish-American person who was born in America, but has never been to Israel? Where is that person “from”, if not America or Israel?
     Is it racially insensitive to ask someone where their family is from; to keep asking where someone is “from” until they tell you about an ancestor that wasn't born in America? Is it reasonable for someone to be upset or offended by being asked such a question?


Sources:
Kellyanne Conway asks reporter “What is your ethnicity?”:




IV. Political Correctness (incl. P.C. Language on College Campuses)

      9. What is the definition of “politically correct”?

     Answer: “Conforming to a belief that language and practices which could offend political sensibilities, should be eliminated.”


     10. Some Americans feel that the culture of political correctness has gone too far. Critics of “P.C. language” (politically correct language) say that it causes people to be too cautious about the words they use. They say that worrying about avoiding offending people could make us afraid to speak the truth, and might even cause a “free speech chilling effect”.
     Do you believe that using “politically correct language” is a good way to help promote respectful dialogue about race in America? Or do you believe that P.C. language has gone too far? (And if you think it has gone too far, what are some examples of it going too far, that you object to?)

     11. The conversation about political correctness extends to not only race and ethnicity and nationality, but also to religion, biological sex, and gender identity. Thus, the treatment of transgender individuals, as well as of non-whites, has become an important and controversial issue on college campuses.
     Several years ago, in Toronto, Canada, psychology professor Dr. Jordan Peterson became notorious for refusing to refer to his students by their preferred pronoun, saying “I am not going to be a mouthpiece for language that I detest.” This came at a time when Canada was considering Bill C-16, a proposed bill by the Canadian parliament that would have prohibited gender discrimination on campuses, but also would have required people to use the gender pronouns which others prefer.
     Given that anti-discrimination could potentially threaten the freedom of speech in Canada – and maybe even result in “compelled speech” or “government mandated speech” - is there a realistic chance that the same kinds of laws limiting the freedom of speech on campus, could be implemented at universities here in America?


Source:

Dr. Jordan Peterson on why he won't use people's preferred pronouns:


12. What are “safe spaces”?

     Answer: “Places, including some college campuses, which are intended to be free from bias, conflict, criticism, or potentially threatening or upsetting actions, ideas, or conversations.”
     Practices common in “safe spaces” are “trigger warnings” and protections from “micro-aggressions”. Trigger warnings are warnings that information may upset listeners, while “micro-aggressions” are uses of offensive, “aggressive” language, which cause others to feel attacked.


     13. In 2016, the University of Chicago received praise for defending academic freedom and freedom of speech, for announcing that it would not be creating “safe spaces” for students. The university announced that it would not disinvite speakers, invited to speak on controversial topics, if students protested and demanded disinvitation.
     As a reminder, riots broke out in Berkeley in 2017, after the University of California at Berkeley decided not to disinvite controversial “alt-right” speakers, including Milo Yiannopoulos and Lauren Southern.
     Do you believe that the need for political correctness – and so-called “safe spaces” on campus - help college students learn about race in America, history, etc.? Or are you worried that these things shelter students from reality, and from an educational experience that's meant to expose them to ideas that conflict with and challenge their own ideas? What kinds of protections do students need on campus, if any?


Sources:

Riots occur after University of California Berkeley cancels Milo Yiannopoulos event:




V. Racial Politics: Trump vs. the Democratic Party

     14. Do you believe that President Trump a racist? Why or why not?
Why do people think he's racist? What has he said, or done, that indicates that he is a white supremacist?


     15. Is the Trump Administration's immigration policy racist? Is it intrinsically racist to exclude immigrants on the basis of national origin, or is just an issue of the president stressing the need to enforce existing law?


     16. Many defenders of the president have pointed out that some immigration policies - such as separation of children from families, and knocking-over water left for migrants – were started under the Obama Administration. The Trump Administration says it's just enforcing existing laws.
     The Obama Administration has been criticized for setting deportation records. But Obama and Hillary Clinton also supported D.A.C.A. (Deferred Action for Child Arrivals).
     Did the Obama Administration help immigrants? Was Obama's immigration policy good for America? Should Hillary Clinton have done something more to help immigrants, besides just support D.A.C.A., if she expected to prove herself more pro-immigrant than Trump, and win the presidency?


Sources:



     17. “The Squad” - the quartet of four progressive Democratic legislators whom are all women of color – have become well-known for their outspoken criticism of Donald Trump, and his administration's policy towards immigration, the B.D.S. movement, and other issues. They have even called for his impeachment.
     Trump and the Squad have called each other “racist” back and forth several times, over several issues, especially the issue of whether the treatment of undocumented immigrants at the border is comparable to the conditions seen in Nazi concentration camps. The Squad accuses Trump of racial antipathy against people of Hispanic or African origin; while Trump accuses the Squad of racism for supposedly always making his statements about race, and for their arguably anti-Semitic criticism of the State of Israel.
     Whose statements are “less politically correct”; the president's, or the Squad's? Is it always racially insensitive to compare the treatment of undocumented immigrants to the treatment of victims of the Holocaust, or is it possible to warn people against repeating another potential Holocaust-like situation without diminishing the seriousness of that crime against humanity?
     What could be done to improve U.S.-Jewish and U.S.-Islamic relations, without offending the political, religious, and racial sensibilities of any of those groups?


     18. Statistics show that black home ownership rates did not go up or down from the beginning to the end of the Obama Administration. Unemployment among blacks is down, but that could be due to decreased enrollment in unemployment benefits, and the way unemployment is measured.
     That, and the fact that black homeownership rates are not currently at an all-time high (as Trump has claimed) point to the possibility that the Trump Administration is being “irrationally exuberant” about how much it has improved the financial situation of black Americans. In fact, black homeownership is now at an all-time low.
     Did Obama help African-Americans? Why did the majority of blacks vote for Trump instead of Hillary in 2016? Have African-Americans been doing better economically and financially under Trump than under Obama, or is it still too early to tell?


Source:

Black homeownership at 50-year low:




VI. Reparations, Affirmative Action, and "Reverse Discrimination"

     19. Some Americans still feel that the history of slavery, segregation, discrimination, and poverty that have plagued African-Americans, still has too much of an effect on their ability to get ahead in the economy. Many Americans who feel this way, believe that reparations for slavery are an appropriate and necessary response to the financial struggles of black descendants of formerly enslaved people.
     Democratic presidential candidate Marianne Williamson is running on a platform that includes reparations, with an amount of money to be negotiated at a later date ($200-$500 billion), be disbursed over a period of 20 years, for the purposes of reconciliation with the black community, and, as she says, as “payment for the debt that is owed”. The money would be paid to a reparations commission, made up of a panel of black leaders.
     Presidential candidate Andrew Yang has proposed a somewhat similar plan. Yang's “Freedom Dividend” is a universal basic income plan, which will be payable to all Americans who want to participate in it, not just African-Americans. However, Yang says that Dr. Martin Luther King Jr. supported the basic income idea, and the Freedom Dividend could become sort of a surrogate for reparations if Yang became president.
     Will reparations help African-Americans recover from slavery, or help them get ahead financially? Or are reparations hurtful to African-Americans' independence and self-esteem because they assume that all black people need this assistance?
     What are some potential obstacles to getting a reparations bill passed in Congress?


Sources:


Andrew Yang supports basic income, and so did MLK:
http://twitter.com/andrewyang/status/1135578919195877376?lang=en



     20. In 2016, white Texas student Abigail Fisher lost the second of her two U.S. Supreme Court lawsuits (after winning the first) against the University of Texas at Austin, which she alleged did not admit her because of its affirmative action program and its preference for non-white students.
     Affirmative action is a college admission policy which intends to “tip the playing field in the other direction” in order to account for the advantages whites have had in getting opportunities to go to college. Some consider college affirmative action policies “reverse discrimination” or “reverse racism”. Perhaps the same could be said about reparations.
What is the definition of “reverse discrimination”?

     Answer: “”The practice or policy of favoring individuals belonging to groups known to have been discriminated against previously.”
     To put it another way, “reverse discrimination” is discrimination against members of a social group or class which believes itself to be superior, practiced by members of the supposedly inferior class which usually finds itself discriminated against.
In modern America, the term “reverse racism” usually refers to alleged discrimination against whites by non-whites.


Source:


Abigail Fisher's affirmative action lawsuit:
http://www.bbc.com/news/world-us-canada-36928990


     21. What are some other practices – aside from reparations and affirmative action - that could be described as “reverse discrimination” or “reverse racism”?

     Answer: One example is the assumption that all white people are racists or white supremacists. Another example is the increasingly popular practice in the Democratic Party of openly and intentionally giving more speaking time to women and non-whites, than to white men.


     22. Are reparations and affirmative action necessary to make up for America's history of unequal treatment of non-whites? Or do these policies themselves perpetuate racism, just in the opposite direction (that is, against whites)?



VII. Native American Issues

     23. In May, Democrats including Massachusetts Senator Elizabeth Warren pulled a bill that would have affirmed the federal reservation designation of tribal lands in Massachusetts, after Trump called the bill “unfair”. Proponents of the bill conjectured that Trump's casino deals in the state, may present a conflict of interest, which could explain Trump's opposition to designating the Mashpee Wampanoag Tribe reservation as trust land.
     What do you think would help Native Americans more; giving them more (or possibly better) land, or giving them casinos? Or will it be necessary to enact some sort of reparations -type bill, to improve relations between the U.S. federal Government and the Indian tribes?


Source:

Trump calls Warren bill on Indian lands “unfair”, Trump's casino deal may present conflict of interest:


     24. In October 2018, Elizabeth Warren's DNA results were released, revealing that her ethnic background is between 0.09% and 1.5% Native American. Warren has since apologized to the Cherokee Nation for trying to use the DNA test to justify her claim that she has Native American heritage.
     However, prior to that apology, Warren's critics accused her of exaggerating the extent of her Native American heritage, in order to get special treatment such as a minority college scholarship and political clout.
     Are Warren's critics right? Does Warren have a right to recognize her Native American heritage (as little as it is), or is it racially and politically insensitive of her to move forward with her campaign, given that she has offended the very community she claims to come from?


Source:





VIII. Busing and Black Incarceration

     25. In July, during the first round of debates for the Democratic nomination for president, California Senator Kamala Harris confronted Joe Biden over his opposition to busing of black and white students to public schools. Biden was against school busing in the early 1970s, at a time when President Richard Nixon was urging the desegregation of public schools “with all deliberate speed”.
     Biden has also been criticized for having authored the Clinton omnibus crime bill (The Violent Crime Control and Law Enforcement Act of 1994), which put one or two million non-violent offenders in jail, most of them black and brown.
     Do these positions on busing and crime control, suggest that Joe Biden is a racist? Can Biden win the presidency, or even the Democratic nomination, if he continues to be dogged by the same sorts of rumors of racism which have followed President Trump?

Sources:

Kamala Harris criticizes Joe Biden over 1970s busing position:


     26. Members of the so-called “Alt-Right” - such as Ben Shapiro and Milo Yiannopoulos - have gained notoriety for using statistics to dispute claims that blacks are subject to harsh arrests and sentences more often than whites are.
     What are the statistics anyway? Do African-Americans really serve longer sentences than whites, and are they more likely to be killed by police during arrests than white people are? How do these facts compare with statistics about the rates at which blacks commit violent crimes?
     Is it “racist” to point out that violent crimes are disproportionately committed by African-Americans? Or is it more “racist” to fail to consider that the history of racial discrimination and poverty, may have contributed to the current high black crime rates which we are seeing today?

Sources:
Data showing that law enforcement is tougher on blacks:



     27. Many people wishing to be “politically correct” refer to the imprisonment of black people as “modern-day slavery” and “The new Jim Crow”? Why is that? Why do some people think that slavery never ended, and was never abolished?

     Answer: Considering the high number of African-Americans whom are incarcerated – many of them unable to vote – it's arguable that prisons are continuing the legacy of slavery, albeit under a different guise.
     The facts that most prisoners are forced to work, and unable to vote, mean that they have no freedom but must work (like slaves), while they are counted under the census but their voting power is given to legislators whom they cannot choose (also like slaves).
     The 13th Amendment prohibited slavery, but permitted “involuntary servitude” as a punishment for committing a crime. But if we consider that many people are in prison for victimless crimes, locking them up – and taking away their freedoms, their vote, and their rights to own property - could hardly be considered a just punishment.


Sources:

Black incarceration and prison labor are “modern-day slavery”:



     28. What do you think are the most important things that the American people, and/or the U.S. Government, can do, to help promote reconciliation and justice, in a way that heals racial, ethnic, and religious antipathies and divisions?




Written on July 30th and 31st, 2019
Published on July 31st, 2019

Links to Documentaries About Covid-19, Vaccine Hesitancy, A.Z.T., and Terrain Theory vs. Germ Theory

      Below is a list of links to documentaries regarding various topics related to Covid-19.      Topics addressed in these documentaries i...