Friday, January 8, 2021

Strategy Going Forward Regarding the Presidency and the National Government

      The U.S. Capitol building has finally been breached by civilians. This comes after very disappointing showings for minor parties in the 2020 elections, as compared to previous elections.

     And after two consecutive presidential elections in which the two nominees of the major political parties could be described as the two most hated people in politics, maybe even in the entire country. And that all came after decades upon decades of abuse of the Constitution and the people, by the two major parties, and the president, and the Congress, while the Supreme Court lets it all fly.

     How did things get so bad? And where do we go from here? Perhaps most importantly, why aren't  more people calling for the abolition of the presidency, the two major parties, and/or the national government altogether?

     Think about Switzerland for a moment. Switzerland is currently headed by a Federal Council of seven members, one of whom has the title of President of Switzerland or President of the Swiss Confederation. However, that position is regarded as "first among equals", and has no powers over the other six members of the Federal Council.

     So why can't a country with such a strong anti-monarchy history as ours, and similar values to that of Switzerland (namely, limited government, and, before World War I, neutrality) manage to do something about the unlimited power of the unitary executive?

     One way is to elect a Congress that will stop handing over its authorities - and handing over the people's freedoms and property - to the executive branch, without cause. But this article will focus on another way; directly amending the constitutional processes regarding the way the president is elected, and the way the Congress is composed (that is, constituted).



     If there's any chance at getting a reasonable president – one who's not a tool of either of the major parties, and one who's neither a child molester nor a racist, nor someone who gasses protesters and immigrants – then that person will have to either be an independent, or else represent minor parties.

     Or, if not that, then they must appear to do both. [Note: As an example, Jesse Ventura was nominated by the Green Party of Alaska, while remaining more or less an independent, by refraining from actively campaigning.]

     Howie Hawkins controversially gained the Green Party's nomination after receiving the nomination of the Socialist Workers' Party. This was a problem for many Green Party supporters, especially supporters of Dario Hunter, because the Green Party's nomination of Howie Hawkins actually violated the Green Party's bylaws, because a person who has already been nominated by another party cannot run as a Green.

     This is why it is important to not only find a viable candidate, not representing either of the two major parties, to become president; but also to find a way for that person to be nominated by two or more minor parties. That can only be achieved through minor parties working together as much as the law will allow them to, and through working together to eliminate and reduce the barriers to ballot access.

     I believe that that is one of the few ways a minor party candidate could get enough public attention to win the White House.



     There are probably very few ways left, for a reasonable, stable, or even somewhat limited government – with limited powers of the executive branch – to replace the current state of tyranny. That is why I want to encourage minor parties (commonly referred to as “third parties”) to talk to each other, and to have an exchange of ideas.

     I believe that the Green Party and the Libertarian Party, for example, have a lot more in common than most of us have been led to believe. They both support non-violence and decentralization, and responsibility, and they both oppose unfunded wars.

     [Note: I have commented before, in greater detail, regarding what the Greens and Libertarians have in common. That information can be viewed in the infographic which I published in October 2020, which is available at the following link: http://aquarianagrarian.blogspot.com/2020/10/what-do-green-party-and-libertarian.html]

     That is a huge start right there, in addition to their mutual support of changes to election laws which would be helpful to parties which are struggling to grow.


     One electoral strategy in third party politics which may prove helpful, would be to urge members of one small party to visit the meetings of another, or maybe even multiple other parties (if there are that many parties active in your county, that is). Once small parties' members are visiting each other's meetings, they will begin to notice what they have in common.

     The most easily noticeable factors will, of course, be their mutual disdain of the Democratic and Republican parties, and of the laws which they have set up- especially the election laws – and the history of their attempts to exclude third parties from the ballot with or without just cause.

     Minor parties should work together as much as they legally can. This varies state by state, so each small party's state chapters should do whatever they can to make sure that their members know whether they will encounter legal barriers to collecting signatures for candidates running for the nominations of more than just a single party. Small parties should also continue to work with each other to file lawsuits challenging mutual obstacles to their ballot access.


     Another strategy which might be effective, would unfortunately require all but one small parties to be humble. This strategy consists of having each party in a coalition, change its bylaws to not only allow the nomination of a presidential candidate whom has already been nominated by another party in the same election, but to go further, and all nominate the same candidate. For example, the Green Party, the various socialist parties, and the other minor parties, would nominate Jo Jorgensen, the nominee of the Libertarian Party in 2020.

     If that were legal, and it happened, then most or all supporters of third parties, would vote for the third party presidential nominee who is either: 1) the most popular by sheer number of supporters; 2) the candidate capable of receiving the nomination from the highest number of minor parties; and/or 3) the third party presidential nominee who seems most determined to improve conditions for minor parties, their members, and independent and disenfranchised voters.

     This suggestion may seem unfair to all small parties except the most successful in a given election, but I will stress again that this should only be done after the parties' bylaws are changed via the properly prescribed processes. Additionally, I am only advocating that this coordination be done for the presidential and vice-presidential ticket. I would not expect state chapters of minor parties to nominate slates of candidates for state-level positions, only to urge their members to vote for the nominees of another party.

     What I am saying is that the minor parties should combine their efforts on the national level – and behave more like a single party, only on the national level – for the sake of efficiency. But at the same time, they should continue competing, as much as they please, for control over their respective states. I say this, in part, because the Constitution (i.e., the 10th Amendment) is designed to allow states to be somewhat different from one another, while the national government is more likely to settle near the political middle. So it would not take too much fundamental change to the law for this strategy to work.


     I think of the Green Party as “radical progressives”; ones whom are less likely to disappoint us than factions of the corrupt Democratic Party, such as the Progressive Caucus, the Justice Democrats, and the Democratic Socialists of America (D.S.A.). That's why what the Greens and Libertarians have in common, should serve as a solid foundation, going forward, to build the “Progressive-Libertarian Alliance”, for which I and others have been calling for going on 14 years now.

     [Note: I have written about the Progressive-Libertarian Alliance previously; for example, in the following articles on social libertarianism, health insurance policy and free markets:

     I believe that building this alliance, and increasing communication and collaboration between small parties, will do wonders to help achieve the type of alliance against fascism and endless unfunded war, which the people of the United States (whether on the left or on the right) so sorely need.


     Coordinated minor party strategy, going forward, should include information-sharing regarding which states will allow protest votes in the Electoral College in the next presidential election. This will help officials and delegates of the state chapters of minor parties be prepared to tell voters in the state that their electors are either bound or unbound. Few people seemed to notice that six electoral college votes were cast in 2016 for candidates other than Donald Trump and Hillary Clinton. The fact that nearly half the states do not punish protest votes, could be a strategy to win the presidency. It would require an enormous level of coordination, however, and it would also face a lot of criticism by Democrats and other people supporting the principle of “one man, one vote”.

     Minor party strategy should also include additional proposals to make elections fairer and more inclusive while making it easier for a third party presidential nominee to win the Electoral College. Additionally, strategy should include changes to the national government; especially those which could affect or change the way presidential elections are run, in a way that benefits parties which have historically been excluded from the process.

     While Maine and Nebraska remain the only states which use proportional allocation of their electors, more than a dozen states still allow protest votes. Also, many majority-Democratic states have joined the National Popular Vote Interstate Compact, joining which obligates a state legislature to pledge all of its electors to whomever won the popular vote for president in that state. So in a way, the states are drifting apart when it comes to whether the popular vote is what matters most in a presidential election.

     Fortunately, however, there is a way to resolve this: Add more states. In 2020, Democratic presidential candidate Andrew Yang published an infographic to his website which stated that his position on states' rights is to add more states. The reason why adding more states could help, is because it could reduce conflict between states who allocate their electors differently. If the District of Columbia and Puerto Rico became states, for example, then there would be four new U.S. Senators, most of them probably from the Democratic Party. But the addition of those states could potentially stand to benefit Republicans and right-wingers in a way, too; because more states would mean more state governors, and (potentially) more state sovereignty over issues not explicitly delegated to the national government.

     And, of course, any and all new states would be free to join, or not join, the National Popular Vote Interstate Compact. So the addition of more states, in principle, would not necessarily benefit one party or another (even though, as the facts of history stand right now, it would benefit the Democratic Party more than the Republicans, at least in the short term).

     Considering that the District of Columbia, Puerto Rico, Guam, and the U.S. Virgin Islands, all have populations of more than 60,000 inhabitants, these commonwealths and territories should all remain free to hold referenda regarding whether they would like to become the 51st, 52nd states, etc..

     As per the Constitution's provisions, until the 2020 Census shows us whether American Samoa and/or the Northern Mariana Islands have surpassed 60,000 inhabitants, those aforementioned four territories are all free to join the Union, while the other territories with smaller populations are not. But even if those four places became states, that would still leave about a million Americans without representation in either the House, the Senate, or the Electoral College (although several territories do have primaries).

     This is why I believe that a constitutional amendment should be passed, which would allow special accommodations to be made in the Constitution, which will allow all Americans not represented by a state, to band together as a single state, for the purposes of representation in the Senate and House. Perhaps the “state” could be called “Outlying Territories” and abbreviated “O.L.”, and have its own star on the flag. Perhaps not.

     In all likelihood, creating five new states and achieving representation for the outlying territories, would most likely result in the two senators and one or two representatives from that jurisdiction, being ethnically Samoan or from the Northern Mariana Islands. It's also likely that, from time to time, one would be white, while the other are Micronesian.

     If you're asking “Who cares about American Samoa?”, then instead, you should be asking “Why do people in American Samoa pay taxes, but don't get represented in Congress? Isn't that taxation without representation? Didn't the Founders fight the American Revolution to get rid of taxation without representation?”

     This is not just about Samoa. This is about all Americans living outside the protection of states, of whom there are nearly five million. Americans living in all jurisdictions deserve congressional representation if they want it.

     And we should keep in mind that most proposed changes to the number of senators and representatives, would affect the size of the Electoral College. That is why reforms to the Congress and the presidential election process should be considered in tandem with one another.


     As I explained above, minor parties should talk to each other, and see what they have in common. Then, they should draft platforms together, based on what they agree upon.

     As many third parties as are willing, should draft a joint declaration – delivered to the media and to the various state and national Secretary of State's offices - saying that they intend to support reforms to the Congress, and to the presidential election process. Additionally, that they will support more ranked-choice voting; in local, state, and national races alike, and in primaries as well as general elections.

     Additionally, if enough parties can be convinced to support parliamentarism, they should declare that they intend to support changes to the government which will make it resemble a parliamentary system, featuring coalition-building and party-list systems. This would not necessarily require the abolition of the Senate, however; but the abolition of the Senate should remain on the table for consideration.

     If most minor parties agree that curtailing the representation of states to the national government, by abolishing the Senate, is what is necessary to increase the power of the people (as represented by their legislators in the House of Representatives), then they should pursue making the whole Congress into a single people's house, and announce their intention to do so, through legislation or lawsuits or whatever means.


     This is not to say, however, that one and two are the only acceptable numbers of chambers of the national legislature. Americans should consider adding a body of legislators, just as they consider removing the Senate.

     Adding a third house of legislators to the Congress, becomes an especially interesting prospect, when we consider that dual power and bioregionalism could be useful tools in dismantling the violence of the authoritarian and imperialist state.


     Dual power is the use of trustworthy alternative institutions of political representation, to challenge existing political structures while existing alongside them, and to inject competition for legitimacy into politics and law.

     The most famous example is the use of dual power by the Soviets, the workers' councils in the U.S.S.R.. Between February and October 1917, the soviets competed for legitimacy against the Duma, the lower house of the Russian parliament. The Duma, itself, was put together as a sort of dual power organization to try to challenge the absolute sovereignty of the Tsar. Of course, the Duma had little power, and was created with the Tsar's permission (under some pressure from advisors) and while recognizing his absolute power. But the fact that the Duma had little power was why it became necessary to create yet another organ of political representation, in the Soviets. These were councils primarily composed of workers, peasants, and veterans. After Lenin arrived in Russia from Switzerland, he yelled “All power to the Soviets”, and the workers' soviets' competition for legitimacy against the Duma grew ever fiercer. Eventually, the provisional government of Aleksandr Kerensky was overthrown, the Tsar and his family were executed, and and the soviet system took hold.

     Knowing this, it does not take much imagination to think about how a new body of legislators could be added to the national government. One would simply have to be added, without any other body losing its power or being replaced (as the Duma lost its power).

     So imagine, if you will, that both the House and Senate were to continue to exist, while a new chamber of lawmakers – a Chamber of Environmental Legislators - became the third body. I developed this idea after speaking to a farmer named Johnny whom I met in Oregon. Johnny told me that he believed that populations of people are overrepresented in Congress, in comparison to how much the land is being represented (which is not at all). The U.S. senators kind of represent the land, but really they represent the interests of the state's people, since they're popularly elected. Before the 17th Amendment, senators more or less represented state legislatures more than they represented the states' people. But the point is, the land is unrepresented in Congress, either by the House or by the Senate.

     You might be thinking, “The land isn't represented in Congress because it isn't human.” That's true. But the land is alive. There are entire sections of land area covered by giant mushrooms. Every square inch of soil is covered in living organisms, which could not survive without the soil. Living things and their environments are not separable.

     So why shouldn't the Congress make sure that a body of environmental lawyers have some say in what laws are passed? In my opinion, a body of environmental lawyers - primarily concerned with our ability to live in harmony with nature and survive in good health, and giving less regard to the needs of consumers and industrial producers - should have the ability to vote against, and maybe even veto, any legislation proposed by Congress which could negatively affect our health or the health of the ecology (or both).


     That is why I support the use of dual power and bioregionalism in tandem with one another.

     Bioregionalism would involve the erasure of old borders, and the establishment of new political boundaries where mountain ranges already exist. This turns watersheds and river valleys – the largest natural geographical unit of human civilization – into the new “states”. This arrangement would give each river valley or watershed the ability to fine-tune its legal needs, and its environmental legislation needs, to the scientific facts of the ecology in the area which is unique to that area alone.

     To reject bioregionalism is to say that a central government should be free to trample upon locality's environmental laws without any special or expert knowledge about the physical needs of the people and land which are trying to thrive in that locality. Bioregionalism would give localities – but not the existing states, which are often tyrannical and support pollution – the power to protect the people and the environment, when the central government and the E.P.A. refuse to do so.

     Moreover, bioregionalism and dual power could be pursued at the same time, by saying that the states should be replaced by bioregional governments. Also, by saying that, as a consequence of bioregionalism, U.S. Senators should either be replaced by a body of environmental legislators, representing those bioregionalist “states”; or else that body should be created as a third chamber, while the Senate continues to represent the people who elected them.

     Either way, instituting bioregionalism would almost certainly have to entail fundamental change of the Senate. If each senator represented a new bioregion, for example, we would have to figure out whether it is fair that each watershed – which are different sizes, and have different populations – would have two U.S. Senators. Essentially, without major reform of the Senate, we would have the same electoral problems in the Congress and Electoral College as we do now, but with an extra body. That would make things more complicated, but it would also present an opportunity to sort things out and streamline government to make it simpler.

     [Note: Please click on the following links to learn more about my opinions on, and proposals for, bioregionalism:

     http://aquarianagrarian.blogspot.com/2014/02/cascadia-proposal.html

     http://aquarianagrarian.blogspot.com/2019/09/ten-reasons-to-consider-bioregionalism.html]


     Almost needless to say, eliminating unnecessary houses should never be taken off the table.

     But additionally, to compensate for problems that this might cause, a new body of legislators would probably require the reduction of the number of people currently serving as national legislators (535). Unless, of course, you're in the camp that believes that the constitutional provision that each representative have no more than 30,000 constituents, should never have been repealed.

     But that would only be affordable if legislators would agree to be paid a pittance; not just compared to how much congressmen are paid today, but also compared to the average worker. Since it is not likely that lawmakers would accept such a small amount of compensation, perhaps it is best that we (through the Congress) reduce congressional pay to zero, so that the only people left making the law, are the people who genuinely want to engage in public service and do not want to receive anything in return.

     Some argue that paying congressmen nothing could result in more demand for bribes, but that way of thinking just rationalizes and excuses corruption. Congressmen should be compensated based on how well they did; they should be paid according to performance. If they are paid at the beginning of their term, then there is no incentive for them to be on their best behavior, and no punishment for being derelict in their duties.

     The role of “representative” must also be reformed into the role of a delegate; one who votes the way the constituents order him to, as opposed to the way he personally thinks he should vote. In The State and Revolution, Vladimir Lenin promoted the delegate system, saying that all delegates should be subject to recall elections whenever the people demand it. I agree with Lenin on that point.

     Maybe there's a place for both! The House could be composed of delegates, while the Senate would be composed of people voting on their principles; or the other way around. But the crucial thing is that the House and Senate operate differently from one another, and operate independently (as they are now; they are allowed to make their own rules regarding how they will run and conduct their business).

     It is important that they are different, because without this difference, competition for legitimacy might exist, but the contrast between the competitors is not as stark. Where there is no real difference between the legislative bodies which are competing for legitimacy, real dual power is not being used or pursued.

     If the House is composed of delegates, and the Senate is not, then the people should be able to figure out pretty quickly which chamber is doing the right thing more often than the other. And that discernment will allow us to develop the organs of political control until society becomes more organized with minimal inconvenience to the freedom enjoyed by the people.


     If bioregionalism proves an ineffective strategy for achieving dual power – and competition against the existing legislature – then communal autonomy, or a confederation of communities, should be attempted as another dual power strategy.

     If you look at a county map of Virginia, you will see that most cities in the state are not part of the counties which surround them; the cities' metropolitan areas have their own counties. I would like to see more states allow and encourage urban and rural areas to separate, and allow the creation and splitting of counties. This, and increased county home rule status, will help increase the degree of autonomy over legislative affairs which is currently experienced by counties, cities, and towns. The more autonomous each locality is, the more the country begins to resemble a loosely confederated network of city-states (as it was in ancient Greece).

     If communities were to regain their autonomy, and band together, then they could do several interesting things.

     The communities could demand that a third house of Congress be created, with cities, towns, and/or counties being what's represented, as opposed to people (or land). This would create a political situation which is called “triple federalism”, in which the national government, the state governments, and the local governments, coordinate their efforts to some degree, but also have duly-delegated exclusive spheres of influence, in which the more and less central levels of government may not meddle.

     Another thing the cities and towns could do, would be to combine by territory, and secede from their existing states. Yet another would be to declare that only local governments are legitimately constituted, and that the states and the national government are not. If successful, this would allow the cities and towns to create entirely new states, or bioregions, in place of the old ones, whose legitimacy they would have invalidated.


     Bioregionalism could be a path to dual power, but it could also be a path to Land Value Taxation. The promotion of the creation of bioregions, should always be done alongside the study of Henry George's Single Tax on the non-improvement of land, as a way to achieve a greater focus on ecological affairs, and on the needs of the land and the people for each other.


     Before a reform as radical as bioregionalism can happen, however, it seems appropriate that we take a few “last shots” at reclaiming our republic.

     For one, the people should attempt to convene an Article V constitutional convention, as long as doing so will not risk the disappearance of any one, or all, of the first ten amendments to the Constitution.

     Additionally, if the people want national legislation on environment, energy, retirement, welfare, or health, then they should pursue constitutional amendments, to achieve these reforms as permanent changes that cannot easily be dismantled by presidents and governors, as opposed to their remaining more temporary programs.

     Also, I have proposed a seventeen-step set of instructions as to how I think it would be most appropriate, and constitutionally legitimate, to pursue the formal, legal abolition of the national government. That article can be read at the following link:


     Independents, disaffected people, and minor party supporters, should increase their communication and collaboration, study Georgism and Mutualism and post-scarcity economics, and promote bioregionalism and dual power alongside (or as) reforms to the presidential election process and the Congress. These are the areas of study, in which it will be necessary for minor party supporters and political independents to engage (and develop, and find areas of agreement), if policies palatable to all anti-authoritarian people and groups are to succeed, and the imperialist state is to be defeated.

     Once that occurs, and a voluntary society is achieved, the Alliance of the Libertarian Left must be built – to build a path from a libertarian society to an anarchist one – and fraternity and peace should be promoted among all people wishing to live without violence, hierarchy, and arbitrary authority.

     In my opinion, the only viable alternative to a free society, in a world running out of time and clean air and bees and fish, is sweeping, radical, transformative change; but one which occurs formally, in the context of the rule of law, and which keeps within the strictures outlined in the Constitution. If the Constitution cannot accommodate such swift changes (which, I believe, have not been tried hard enough), then it is only appropriate that the Constitution itself be repealed, or at least that the ban on ex-post facto laws be amended or repealed.

     But I do not believe that we are so far gone already, to the point that those are our only options. Amending the Constitution is still not being tried. Greater coordination and cooperation between minor parties can still be attempted. And it should. Or else our country might not be able to survive retaining its current form and style of government for much longer.




Based on a post published on December 27th, 2020

Edited and expanded on January 8th  and 17th, 2021

Originally published on January 8th, 2021

Thursday, January 7, 2021

How to Be Friends with a Libertarian: Protecting the 9th Amendment and Stopping the Regression of Freedom

      Most liberals - and many conservatives and progressives, too - like to justify depriving people of rights, based on the fact that some people lack rights, while other people are not using theirs.

     People like this will base their ideas about what we all should do, on the lowest common denominator of rights that somebody has. If one person lacks rights, then everybody else – so this line of logic goes - needs to have rights taken away from them, in order to make things equal. Or if a person tolerates one injustice, or has in the past, then they should tolerate other injustices in the future.

     They say, "If you need car insurance to own a car, then you should need health insurance because you own your body."

     Also, "If you take drugs from strangers, or eat McDonald's, then you should have no problem taking what's in the vaccine."

     Alternatively: "If you need a license to operate a car, then you should need a permit to operate a gun, because they're both deadly weapons."



     To that, I say "fuck that shit". The fact that you are wasting your freedoms does not mean that I have to give up mine.

     The idea that I should give one freedom up because I seemed to surrender another, is a false equivalency. In part, because it assumes that everybody thinks about rights, and connects them to each other, in the same way. It assumes that if they tolerate one thing, they should tolerate another. It assumes that people are ideologues who do and should behave predictably.

     What you see as me "surrendering a right" might just have been me making a decision. The only right you surrender, in the act of making a decision, is the right to know what will happen if you make a different decision. It does not mean your future decisions all have to be consistent, nor that they all have to conform to somebody else's ideas of consistent logic.

     The lines of logic used to justify this mode of thought do not even make sense. First, it's arguable whether we really "own" our bodies, or whether we are our bodies. Second, you can't avoid having a body as easily as you can avoid having a car or a gun.

     Third, a person has the freedom to put into their body anything they want, as long as they don't harm others. So if a person's feelings about drugs, food, and medicine do not conform to your preconceived notions about how a person should make decisions about health, then just remember... that is somebody else's body you are talking about.

     Mind your own business. If they want your advice on health or safety, then they will ask you for it.



     Moreover, there are about eight hundred toxic chemicals which are inside of our bodies right now, many of which are legal and F.D.A.-approved. Some came into our lungs after we breathed polluted air; others came from cheaply made consumer products. And some of them are more common and thus more difficult to avoid than others.

     Should the fact that I tolerate one toxic chemical (because I can't avoid it), mean that I should tolerate a second? What about a third? And so on, until I'm tolerating the fact that my body is full of 800 of them? Simply because I smoke weed, or take LSD at a festival, or eat Burger King every once in a while? Hell no! [I mean, if I'm smoking cigarettes, feel free to remind me that several hundred toxic chemicals are found in them. Especially if I started smoking near you without asking you if it's OK first. As Ron Paul has said, "Freedom is the right to tell people things they don't want to hear."]

     The fact that you were recently exposed to a certain level of toxic chemicals, does not, and should not, mean that you ought to be exposed to more (unless that is your wish). If anything, it means that you have probably had all the toxins that you can take for a while, and that you deserve to take a break from being full of toxins.

     Stop expecting people to go on suicide missions solely for the sake of appearing to remain consistent to you. Just as "the Constitution is not a suicide pact", neither is a friendship. We should build each other up - and say "I believe you and I encourage you if you say you're trying to quit this substance" - instead of knocking each other down and holding them to how "cool" or "chill" or "lax" they have been in the past.

     Life is about more than chilling out, and tolerating other people's (or your own) bad behavior and moral back-sliding. It is about defeating evildoers, and overcoming the obstacles necessary to achieve your goals. We can't afford the costs of holding each other back.



     The Obamacare mandate to purchase health insurance is not currently being enforced, because it's dying in the courts. So why not use this opportunity to say "If I don't need health insurance (to own my own body), then I shouldn't need car insurance either"?

     We don't even really "need" health insurance, nor car insurance; we just think we do because people older than we are, made laws that require us to have those things. You don't die if you run out of money, or insurance; you die if you run out of air, water, food, and medicine, or if one or more of your major organ systems collapse.

     If we don't need insurance or money to live, and alternative accreditation systems exist outside the state and yet are not in violation of its laws - then why not say "I don't need a license or a permit to do anything, because I was born free, and because of the content of the 9th Amendment"?

     [Note: Amendment IX affirms that we have rights which are not listed in the Constitution. These are called "unenumerated rights", which is distinct from the concept of Congress having unenumerated powers.]



     We rarely cite the fact that others are more free than we are, any more, to justify getting more freedom instead of less.

     [Note: an important exception to this, is the 14th Amendment incorporation clause, which empowers people to have their freedoms recognized in their states, because other states have recognized their own citizens' freedom to do the same, and the federal government cannot logically say that something is a right in one state but not in another.]

     In the Trump era, many of his supporters have used the fact that other countries are "shitholes" run by tyrants, who mistreat dissidents and people who try to come into their countries illegally, to justify gassing protesters and gassing people at the border. This is not acceptable; it is "what-about-ism". It is the idea that if somebody else did something worse than what you did, then what you did is OK.

     Likewise, when someone tries to tell you "You should put up with Y injustice because you put up with X injustice in the past", just tell them either "I was wrong" or "I could tolerate X, but I can't tolerate Y, and that's my decision." Unless it affects them directly, they have no right to interfere in your decision. They can complain all they want, because they have free speech, but they cannot rightfully interfere unless you betrayed them or harmed them, or your decision will harm them.



     People who use one example where we tolerated a deprivation of freedom, or a slipping of standards, in order to excuse or rationalize or justify another, should stop talking about what “we” supposedly have to do, and start making their own decisions about their own personal food and health choices and about their safety. Otherwise they might as well be inviting other people's advice, because they can't live without meddling in other people's decision-making and without subjecting them to nonsensical lines of logic that limits their freedom to change their mind.

     If you don't want people telling you what to do, then don't tell others what to do!

     You do not get to tell others that they have to accept ever-declining standards, just because they have made several poor or inconsistent decisions in their lives. You do not have the right to berate someone who changes their mind, unless you have signed a contract with them.

     We do not have to do jack shit. The only thing we need to do is stop writing laws that make it harder and more expensive for us - and more profitable for the government - for us to exercise our rights.




     If you respect me and my rights – and want your own rights respected – then you will respect my boundaries and the fact that I am an individual (and the fact that individuals, alone, make decisions), and you will leave me alone to fix my own problems, and refrain from giving me unwanted advice or pressuring me into accepting unwanted assistance from you or the government.

     If you want to respect my boundaries, as a libertarian – that is, as a person who values the need for informed consent above all else – then you will not aggress against me nor threaten me, you will not pressure me to spend money that I do not have or haven't earned yet, and you will not tell me that I have to sacrifice my boundaries or my needs in order to hang out with you.

     This includes my right to safety, and to peace and quiet, and to staying out of handcuffs!



     If you respect me, and my right to be informed about what's going on around me, then you will not steal or commit other crimes while you are around me without notifying me first. And that should go whether the crime or infraction has victims or not.

     I can't tell you how many times I've been shopping with friends, only to discover at the checkout line that they intended to steal. It creates a huge imposition on me and puts me in a dilemma! It is not fair to spring something like that onto somebody with little notice.

     It's not that I think someone shouldn't consider shoplifting if they're desperate, and I am certainly not trying to defend the police or wealthy sellers and big corporations. If you are my friend, and you need something so badly that you're considering stealing it, then I will buy it for you! Just ask me. I don't want either of us to go to jail!

     If you have a child or a pet to take care of, and you're in public holding on to them while committing crimes, then you are not a responsible person. Whoever you're with, while you're stealing or getting arrested, is going to have to figure out what to do with your dog or your kid while you're in jail.

     The level of carelessness that some people make excuses for having in their lives is really astounding sometimes. Not that I am entirely blameless. I can't tell you how many places I've possessed marijuana without getting the permission of the proprietor. But I at least know well enough not to use my family and friends as getaway cars after buying marijuana. You have to think about the consequences of your actions, from the perspective of the worst possible way it could potentially affect someone.



     You may say, "Yeah, but it's not wrong." So what? Something "not being wrong" is not a good enough reason, in and of itself, to do something. You should want to do things that are right, not just things that are "not wrong".

     Who do you think pays for the losses from shoplifting? Insurance companies, if the stores are insured. But those costs don't come out of the C.E.O.'s pocket; they're borne (like the majority of the company's costs) by the company's lowest paid employees. Those are the people who get shafted in order to pay for other things the company thinks it needs. 

     But do companies really need security, and on-premises detention of shoplifters? No, they need to lower their fucking prices to something we can afford, so the markets can clear, so the foods aren't left rotting on the shelves, necessitating toxic preservatives that harm our health, in order to keep them "fresh" and marketable.



     So if we're at a store together, please, don't make me into your unwilling accomplice, and risk me going to jail, just because you want an extra item in your pantry. Even if it's a gift for me! I didn't ask for it.

    Don't fucking do things to people without their consent and knowledge, whether it affects them positively or negatively!  [Unless, of course, you're giving them a surprise gift and you know they like surprises, and aren't bothered by the attention involved in having their birthday celebrated, etc..] Do this for the simple reason that "one man's trash is another man's treasure".

     In economics, affecting people positively or negatively without their awareness and consent, is called externalizing transaction costs. You are imposing a cost upon them, as the price of hanging out with you. That price takes the form of bullshit surprises that you spring on people, which make them uncomfortable, and pressure them into helping you over helping themselves.

     This is called being interpersonally exploitative. In each transaction and social interaction, we should make sure that the interests of everybody involved, are aligned; but that doesn't mean that each person should feel empowered to shamelessly take advantage of every situation to ensure that they benefit the most.

     More reasons not to give people gifts for which they didn't ask, include the facts that: 1) what you think will help a person, might be something they think of as causing them to become more dependent upon you for that thing; and 2) they might not know whether and how to get you back for it.



     When we shop together, I don't want you to get arrested, but if you act like an idiot, and it's either you or me, the fact that you are my friend does not obligate me to cover for you. Certainly not instead of myself. Certainly not when I would have to make up a lie and put myself in danger for a friend's stupid thoughtless decision. Shoplifting is not always wrong, but that doesn't make it a good idea that's worth going to jail for! If you're going to steal, and there's nothing I can do about it, then at least let me know ahead of time, so I can run, or else be prepared to sock a security guard in the face.

     Do you have any idea how uncomfortable it is to have to consider asking your friend, "Hey, uh... You're not gonna steal from Wal-Mart, are you?" before there's any indication that they would, because of their past history? Do you know how awkward it is to ask someone, "You paid for that, right?" or "You're gonna pay for that, right"? and hear them shush you?

     I don't play that shit. That creates an imposition on me to shut up about your bullshit. You do not have the right to get your friends in trouble and then pass it off as harmless fun. Some people are trying to work and maintain normal jobs and have families and avoid jail. That's different from being a buzzkill. If you have a child, then you shouldn't be stealing in front of them, unless you're prepared to defend that decision with force.



     Not that I don't have sympathy for people who steal, or for my friends. If you're reading this and you're thinking, "Just don't hang out with people who steal, or are likely to steal", then to that, I say, "Easier said than done, asshole." At least half of Americans are living from paycheck to paycheck. Nobody has any money. Shoplifting is the least of my concerns, morally. But that doesn't give people the right to make me into an unwilling accomplice of theft without my consent or knowledge.

      Consensual transactions and interactions require informed consent, which requires knowledge of the choices available, and a total lack of external pressure, and the right to make your decision final without others continuing to ask you a question you have answered over and over again.

     Don't ask me if I want to do something until I say yes. That is "not taking 'no' for an answer". That may be acceptable in sales, but it is certainly not acceptable in the bedroom, and it shouldn't be acceptable in public social interactions.

     Not taking "no" for an answer sexually is what a rapist does; so take "no" for an answer socially, or you will be the social version of a rapist.



     Voluntary exchange requires mutual benefit, in addition to consent. If someone is sacrificing in order to participate in a social interaction or an economic exchange, then it should be asked: “Why is that person sacrificing, while others are not?”

     But this should be asked, not in order to punish those who are not sacrificing, but rather, in order to make sure that nobody is sacrificing (unless it is necessary and they genuinely want to).

     If a social interaction, or an economic transaction, does not benefit all people involved and affected, then it should not occur, and the people involved should go their separate ways. That is how you produce free decisions that are also fair.

     Decisions which don't harm anyone, but do benefit everyone involved (or at least they don't harm anyone involved), are called Pareto improvements, after the Italian economist Vilfredo Pareto. These are the necessary conditions for mutually beneficial voluntary exchange.



     We must end the culture of pressuring others to accept lower standards. We must stop brow-beating each other into prioritizing consistency over self-growth and self-improvement.

     We must also stop tolerating people who we reasonably believe are deliberately ignoring our boundaries just to mess with us or to test us. 

     It's time to start respecting others. It was always time to respect others. But if we don't bother to find out what each other's boundaries, limitations, and needs are, then we aren't going to understand how to respect them.



     People need to communicate with each other. We can't just have people committing crimes around their friends and having awkward conversations in the middle of the store about whether we'll be paying for this.

     We can't have protesters and counter-protesters coming up to each other and trying to quash each other's right to be there while they're right there on the sidewalk and there are no police officers around to resolve the dispute.

     We can't go on just not coordinating with each other. We must deliver on our promises. But we also must find away to avoid punishing people too severely for changing their minds, and one of the ways to do this is to make sure we are not pressuring the people around us to set unrealistic goals.

     And we must not expect others to allow their moral standards to slip just because they have agreed to hang out with us.

     This is how we stop the back-slide, and the regression, of freedom. This is how we stop a society desirous of freedom, from collapsing into a "slippery slope" to tyranny that refuses to recognize that freedom is (almost) free, and doesn't require any trial by fire. We are born free and innocent, so why should we come into the world owing anybody anything?

     The only cost of freedom is the effort we expend respecting others' freedom. The only costs of freedom are self-responsibility, self-control, humility, and adequate communication with others.



     This is how to respect me. What about you? Does this sound unreasonable? Or just familiar?





     To read a more in-depth discussion of Ninth Amendment issues, and how license and permit systems limit our freedoms, please read my 2015 / 2016 article "Papers, Please!?: Freedom vs. Permission", which is available at the following link:
     http://aquarianagrarian.blogspot.com/2015/12/papers-please-freedom-vs-permission.html





Based on a post published in early January 2021

Edited and expanded on January 7th, 2021

Sunday, January 3, 2021

What is the Congress Allowed to Do, and What is it Not Allowed to Do (Without an Amendment)?

 




Click on, and open in new tab or window, or download,
to view in full detail



Note:

The infographic above is intended to be only a
basic overview of what libertarian, conservative,
"constitutionalist", and/or "original intent"
interpretations of the Constitution
seem to allow the Congress to do.

It does not include all policy topics.

Policy topics not listed in the above image include
(for example) bankruptcy, antitrust and monopolies,
the census, the military draft, consumer labeling, 
child protection, monitoring elections, and setting wages and
overseeing union negotiations and collecting labor statistics.

The topics above are listed in order according to
how easily it would be to justify federal legislation
on the manner - according to the Constitution and
what has traditionally been allowed for most of the
country's history - from the easiest (bankruptcy). to
the most difficult (the activities of the Department of Labor).



Click on the following link to see the previous article on this topic:



Created and published on January 3rd, 2021

Edited on January 4th, 2021



Tuesday, December 1, 2020

If Jeffrey Epstein Didn't Kill Himself, Then Isn't it Possible That He's Still Alive?

      After Jeffrey Epstein's apparent suicide by hanging on August 10th, 2019, independent researchers have looked at the physical evidence in the case (especially the corpse's hyoid bone) and questioned whether the death was indeed caused by self-inflicted hanging.
     Most independent researchers agree that "Jeffrey Epstein didn't kill himself", a phrase which spawned a meme, resulting in people yelling it on the TV news.
     But shouldn't the probability that Epstein didn't kill himself, perhaps point to the possibility that he never died in the first place? That is to say, what if someone smuggled him out of his jail cell a few hours before the reported suicide, and someone in the jail who looks like Epstein was made to take his place?
     That is, indeed, what some researchers into the matter have concluded is a possibility. Such researchers have pointed to photographs of Epstein's nose and ear, which seemed to look different in pictures of Epstein while he was alive, and the photographs of the corpse found in Epstein's cell.
     This is one example (Warning: The following images depict a DEAD BODY and one of them is very graphic):














  




     Some researchers even believe that Epstein's body was replaced with the corpse of Anthony Bourdain. Bourdain, who hosted a travel and food show for C.N.N., died, apparently of suicide by hanging, on June 8th, 2018. Bourdain had gray hair like Epstein, and kind of looked like him. But that possibility is not what I'd like to focus on.

     The next image shows my analysis of the "Epstein Alive / Epstein Dead" comparison photographs.





     That set of images aside, I will next focus on Epstein's nose. Epstein did not seem to have a crooked nose during his life, but the photograph of his corpse seems to show a nose which is bent slightly to the right.



     Finally, the dental records of Epstein and the corpse found in his cell, need to be examined and compared. I say that because Epstein has a right front tooth which may or may not be on an odd angle ,and pushed forward as compared to the rest of his teeth.
     To the contrary, however, there is a noticeable gap between that tooth and the tooth to its right, in both the corpse photo shown by Fox News, and photographs of Epstein when he was alive. That gap is also visible on photographs of the left side of Epstein's mouth, but the angle of his left front tooth is apparently not as pronounced and/or not as far forward as is his right front tooth.
     Readers should nose that it's entirely possible that the two images below do not depict any real differences between Epstein's teeth and the corpse's teeth. But the image directly below might. The only way to know for sure would be to look at physical dental records, i.e. molds of the set(s) of teeth which are available for discovery by attorneys.







Another photo of Epstein's corpse,
with bent right front tooth and gap visible.

     I will admit that the image above does look an awful lot like Jeffrey Epstein if he were dead. But my doubt remains.
     What if someone at the prison where Epstein supposedly died, was in cahoots with someone who wanted to set Epstein free? If that was the case, and someone else was put in Epstein's cell and murdered, then the man obviously must have been chosen based on how much he resembled Epstein.
     How many old Jewish men with gray hair, would such a prison employee have access to, to find someone who looks enough like Epstein to take his place? Probably not very many. And we can only speculate as to how many old Jewish inmates at that prison had irregular right and/or left front teeth. But all it would take is access to a photo database of inmates. If someone high up in the government who favored Epstein, of which there are many, were to give the OK, classified software that's only for prosecutors could have been used. For all we know, all the inmates in the State of New York were searched to find the perfect match for Epstein.
      Anyway, that's the only thing that would explain the extreme similarity between pictures of Epstein when he was alive, and that of the corpse found in his cell. The evidence is unclear and incomplete, but these photographs are nonetheless worth examining for anyone interested in making a serious inquiry into this matter.



     Researchers into Epstein's death, whether acting independently or in official capacity, should look at the differences between the ear shape, nose shape, and right and left front teeth, of Jeffrey Epstein when he was alive, as compared to those of the corpse which was found in his cell on August 10th, 2019.

     Epstein had a lot of enemies; people who didn't want him to talk. But he also had a lot of friends; people whom he'd financed, and helped house, and pay for their education. He also seemed to have found rape-slaves for a lot of his friends.
     The point being this: Someone could have smuggled him out. Sure, on one level, he was a fraudulent banker who had maybe betrayed a few too many people, and was about to talk. But on another level, he was one of the most elite child traffickers in the world, friends of presidents and kings. He almost certainly remains so.
     Are we supposed to believe that Epstein died in his cell, instead of fleeing to Israel, or Saudi Arabia, or London, or somewhere in the Virgin Islands, or to the homes of one of his many wealthy and powerful friends? Ghislaine Maxwell founded a submarine "nonprofit" (called the TerraMar Project). Epstein could be under the sea, for fuck's sake! He could be transiting from underground fuck-lair, to submarine port, to under the sea, to submarine port, to other underground fuck-lair, right now.
     Not only that; Epstein was friends with numerous elite scientists, such as Bill Gates and Steven Pinker, and probably even procured children for them. For all we know, Jeffrey Epstein could be hiding out in a secret space colony. Sound farfetched? Keep in mind that we're talking about a man who had begun to build clone farms to impregnate twenty women at a time. That wasn't reported by the National Enquirer; it was reported by the New York Times. Anyone who wants to impregnate dozens of women is trying to create either an army or a race of super-babies.
     The point is, Epstein was an insane psychopath, to whom imagination was his only limit. There's literally no telling where he could be.

     Moreover, Ghislaine Maxwell was arrested in New Hampshire of all places. From the sound of things, Epstein could be under your child's bed tonight.

     Look at the dental records. Do justice to Epstein's and Maxwell's victims. Prosecute Maxwell, find Jeffrey Epstein, and put all of the British royal family and all of Epstein's friends who knew about this, and said nothing while the public stood in darkness and children suffered, and put them all in prison for the rest of their lives.
     The "duly-elected representatives" (slavemasters) of the "sovereign governments" (child trafficking operations) of the world will have Hell to pay if they are not found and brought to justice.







Written on December 1st, 2020

Waukegan Mayor Sam Cunningham Normalized the Same Type of Political Violence He Claims to Oppose When it is Practiced by I.C.E. (800th Post!)

I. Introduction      The following speech is an address, regarding immigration, which I delivered to the Waukegan City Council on October 20...