Table of Contents
1. Introduction
2. Preface:
Clarifying, Not Recanting
3. My
Previous Statements About the Lists of Terms
4. The
Lists of Terms
5. Analysis of Terms Pertaining to My Father and/or to Abuse
6. Conclusions
7. References
1. Introduction
My statement continued as follows:
“Another event which caused me to remember the events of Incident
#17 more clearly, occurred some time around the time I heard Vashti Bunyan's
song [“I’d Like to Walk Around in Your Mind”] in the bath. I'm not sure whether
it was before or afterwards, but I remembered that I had been pressured to wear
penny loafers to events as a child. Some time in March or April 2015, I thought
about the possibility that I was abused, while hand-writing a list of words and
phrases which were on my mind.”
I consciously did this because I had begun to suspect that I had been molested as a child, and I knew I needed to think more about it and probably work to recover memories. Shortly before or after creating these lists, I went through my old childhood toys and school projects, and tried to remember what the basement at the old house smelled like, in order to jog my memory, and put myself into the state of mind I was in around the time of the abuse.
But since I have not found "penny loafers" written on any of my papers from 2015, I have decided that it was necessary to write this statement; in order to explain 1) why I thought "penny loafers" was the term that triggered me instead of "shoe horn", which it actually was; and 2) why I wrote many of the other terms which appear on those lists.
These facts should help explain my state of mind in early 2015, explain the relationship between the trigger terms and the way I was treated growing up, and demonstrate that my statements regarding how I recovered memories of the abuse, are at least internally consistent. The fact that I have to much to say, and expand upon, regarding these incidents - and the fact that I am probably the only person who noticed or cared about any of the incidents mentioned below which involved multiple people - should demonstrate that I am the only person with something to say about these incidents.
Other people's sheer denial that these events happened - and their bare, baseless insistence that they "never happened" - should not suffice as evidence contradicting my claims. I am basically being told that I made-up or hallucinated all of my negative memories of my family.
2. Preface: Clarifying, Not Recanting
3. My Previous Statements About the Lists of Terms
“Unfortunately, I can't
vividly remember writing that term down, nor can I find any document in my
possession which bears the term. But that could be because I thought of penny
loafers after completing the list. Either way, remembering that I didn't like
wearing penny loafers as a child, helped me remember other times I had been pressured
to wear constrictive clothing (and pressured to accept unwanted affection and
touching when I dressed so [‘]cute[‘]), and that memory helped me to remember
my father caressing the back of my head (i.e., the events of Incident
#17).
Aside from the term “penny loafers” becoming a
“trigger word” for me (that is, a word that prompts memories of abuse to come
flooding back), the word [‘]breezeway[‘] may have resulted from that attempt to
make a list of terms to jog my memory. I can't remember whether I first
suspected my father of molesting me in the breezeway of our house in January
2015 or in March or April. My thoughts about being molested in the breezeway,
and in my father's bedroom closet, turned out to be false, after I thought about
them for a while.
Thinking about possibly being abused in the
breezeway of my family's house, eventually resulted in me realizing that those [‘]memories[‘],
as well as the [‘]memories[‘] of being molested in my father's closet, are
false (and probably attributable to much less stressful events which occurred
in those locations). But thinking about why penny loafers were on my mind,
caused me to remember that my parents, and the school, had made me wear penny
loafer shoes as a child. It wasn't primarily that penny loafers made me
uncomfortable; I found some consolation and [‘]coolness[‘] in the fact that I
could wear money on my shoes openly. But it was the other clothing, which the
adults around me wanted me to wear, that bothered me.
I remember being pressured to wear penny
loafers, and other uncomfortable, ill-fitting and tight-fitting clothing. I
remember being [‘]rewarded[‘] for wearing them, by being called [‘]cute[‘] by
my parents and their friends. Students had to dress that way for musical
productions, and other social events (such as golf outings). I had to dress
that way on the evening of Incident #17, in order to dress appropriately enough
to have dinner in a restaurant of the Union League Club Hotel in Chicago.
During that incident – when my father was with me in our hotel room helping me
get changed for dinner – my father caressed the back of my head with his
fingers, and I remember beginning to cry.
4. The Lists of Terms
I have scanned all of my papers from
2015 on which I wrote lists of terms and phrases that I hoped would help remind
me of my childhood and possible abuse (which I then couldn’t remember clearly).
Those documents appear below.
The
word “breezeway” does not appear on any of the lists. That was the other
location, besides my dad’s closet, where I briefly suspected in 2015 that I had
been molested, but then concluded that I had not been.
- “Jethro Tull – Aqualung”:
I can't recall whether I remembered, at the time of writing, that my father would play this song a lot. I know that I never wrote about it - or thought about it for too long - until early 2021.
My father would walk into the dining room, where he had his stereo system set up, and play Jethro Tull's song "Aqualung", usually very loud. The song starts with an abrasive, low-pitched, booming electric guitar riff, with bass and drums behind it. Singer Ian Anderson, who wrote the song, sings: "Sitting on a park bench, eyeing little girls with bad intent". He continues, "Drying in the cold sun, watching as the frilly panties run". The song, Anderson has stated, is about a homeless pedophile watching little girls. Anderson has said that the song is about how the narrator - himself - identifies with the homeless pedophile.
It is odd to think that my father would come into the dining room randomly and play this loud song about a pedophile for me and my mother. It is hard to explain, until you remember that criminals often return to the scene of the crime. Some even want to get caught, because they have a guilty conscience. Such criminals will often put out subtle clues; in part, because they want to get caught (so someone can put an end to their madness and they can get help), and also because dropping hints increases the risk factor, and therefore, the thrill factor.
I believe that my father played "Aqualung" because he wanted to taunt me by dropping a hint about his pedophilia that I would probably not understand for years. Hell, it took me a full six years after writing down the name of the song, to figure out what my father meant by playing it.
My father played this song while I was a teenager, all during the period of time between 2000 and 2014 when I had no memory of the sexual abuse which took place mostly in 1995 and 1996. I assume that my father spent the first few years of this time period having no idea whether I remembered the abuse, and the rest of that time thinking that I probably didn't remember anything.
He probably also assumed that I wouldn't ever remember the abuse. I guess that shows that we should be careful when making assumptions.
- “jousting”:
This probably refers to me and my brother play-fighting with pool cues (which sometimes turned into mild episodes of violence).
- “Kate” and “Mary” [last names excluded
here to protect privacy]:
These names refer to two women, whom I and my father know, who were girls when I was growing up. I wrote these names because my father spoke about them in a manner which could be construed to be inappropriate.
Regarding Kate: When I was about ten or twelve years old, and I got a toy that allowed me to hear far-away sounds, my father cautioned me and my brother not to use it to spy on anyone. The first and only thing he thought to use as an example, was if "we" had thought to use it to spy on the girl across the street while she was taking a shower.
Regarding Mary: I overheard my father remarking to my brother that a girl with whom I attended high school, was cute. She and I were about twenty years old when this happened. When my brother responded by scoffing or displaying mild disgust, my father defended himself by saying "It's not like I'm going to date her."
- “middle child syndrome”:
My father is a middle child. This fact often figured into the conversations I had with my mother throughout 2015 - and also in 2010 when I was dealing with the fallout from being arrested for marijuana possession - when we were talking about how my father treated me, and what types of psychological issues he might have.
- “my blue-eyed son”:
This phrase is a segment of the lyrics to Bob Dylan's song "A Hard Rain's A-Gonna Fall", widely interpreted to be about nuclear fallout. The full lyric is "What'll you do now, my blue-eyed son". My father would play this song on guitar and sing it when I was young. This occurred when I was between eight and twelve years old (i.e., between 1995 and 1999).
I remember thinking that this was some sort of nod to my brother, who has blue eyes, like my father. I have brown eyes. I remember feeling jealous of my brother for having blue eyes, as if my father was singing about my brother, but not about me.
- “never-nude (cocks on socks)”:
I wrote "cocks on socks" because I remembered being ten years old, and running around the house naked while nobody else was home, with a sock on my penis.
"Never-nude" is a reference to the show Arrested Development. David Cross plays a character named Dr. Tobias Funke, an "analyst/therapist" or "anal-rapist" who has a pathological fear of being fully naked.
I remember being afraid of being fully naked as a child, due to conscious fear of being caught masturbating. I also remember that, when I masturbated between the ages of six or seven and twelve, I was never fully naked, and I did not even touch my penis directly. I remember putting my hands inside my pants in preschool, but past the age of about six or seven, until the age of twelve, I always masturbated by touching my genitals over my clothes instead of touching my genitals directly.
I remember, at least once, having the thought that touching my penis directly was too intense. I believe that, prior to the age of twelve, I figured that if touching myself over my clothes made me have an orgasm, it worked well enough, and touching myself directly wouldn't be necessary, and would also probably desensitize me to pleasurable touch more quickly than continuing to touch myself over my clothes.
I suspect that - aside from my conscious fear of being caught masturbating - I also had a subconscious fear of being molested again. I intermittently had memories of abuse between the ages of eight and ten years old, but only for very brief periods of time, immediately after the times when I was molested.
My difficulty remembering whether my father touched my genitals under my clothes, in addition to over them, during the molestation on the gray couch in the basement, could also probably help explain why I had an aversion to touching my genitals directly during masturbation.
- “notary public”:
My father is (or was) a notary public, and has a notary public stamp. Either before or after writing this phrase, I thought about how similar the phrase is to "not a republic". It's as if notaries are stamping every document in this republic, with the mark of "not a republic", as if to say that this country is not a republic.
It doesn't matter whether this poetic turn-of-phrase is logically valid, or a cogent point, or makes sense to police, or to you, the reader. The point is that I wrote the phrase "notary public", and I did it because I associate it with negative feelings and with my father.
People who have been abused, and have Avoidant Personality Disorder (which I may have), avoid most things that remind them of their abuser. Thus, a lot of the contents of this list of phrases, seem like an attempt by me to "exorcise" these negative feelings, by bringing them out and putting them onto paper, in order to relieve myself of the burden of holding these words inside. Explaining why I wrote these phrases now - in April 2021 - has certainly been helpful.
- “pool shower rapist”:
When I was between the ages of six and thirteen years old, my mother would take me and my brother to the Lake Bluff Public Pool near Central School. When I was about eight or nine, I heard that there was an old man who had previously hung out in the men's showers at that pool, and that he sexually abused (or tried to sexually abuse) a young boy. I don't remember hearing anything else about this, nor any details, aside from simply being told not to spend too long in the men's showers when I shower-off after being in the pool.
- “the dark hallway”:
This probably refers to one of my earliest memories, which may or may not have been a nightmare. I seem to remember a tall figure in a dark hallway. I suspect that this was either a nightmare, or I got out of bed as a very young child and got scared by the sight of my much-taller father standing in the hallway in the middle of the night. In my second statement to police, I referred to this incident as "Incident #1", although I have no clear memory that makes me feel sure that anything sexual happened during that incident (if indeed it was a real incident, and not just something that I dreamed).
- “the video game” (underlined):
This refers to a video game that my brother played, and I tried to play, when I was about seven or eight years old, and he was five or six. I can't remember the name of it, but I think it might have been for Super Nintendo.
The game was about an adult man, who was either a cyborg, or an android, or had some sort of computer chip in him that made him part man and part machine. The game begins with F.B.I. agents bursting into the man's house, and arresting him. The first-person player is charged with the objective of helping the cyborg-man. My brother was always able to move around within the game, but I was never able to. I think I tried to read the instructions, and either I didn't understand them, or else no instructions came with the video game.
This has nothing to do with abuse I suffered, nor with my father, but it has always bothered me that I was unable to move in the game, or do anything that resulted in any outcome but the cyborg-man getting arrested in the first scene. As I recall, you couldn't play the rest of the game, unless you first saved the man from arrest in that first scene. I never figured out how to play it. I had a strange feeling that my brother had been somehow "selected" to be able to play this game, and that there was some unknown reason why I could only lose.
- “toilet-paperer” and “Halloween
eggings & leggings”:
I wrote these phrases because I toilet-papered Dave Miller's house during high school, and/or because I hit a younger kid with a stick one Halloween when I dressed as a pimp. I told a psychiatrist in 2015 that I had hit a kid with a thin wooden stick one Halloween.
After high school plays, between the years of 2001 and 2005, I toilet-papered the house of Dave Miller, with other students. Miller was the theater director. I did not discover until 2020 that Dave Miller has had inappropriate sexual relationships with 17-year-old boys.
- “tree removals”:
Some time between 1992 and 1996, my father got into an argument with one of our neighbors, a woman, regarding tree removals on our property. I remember thinking the tree removals were unnecessary, but sympathizing with both my neighbor and my parents.
- “tuck in tummy to bed”:
The way my father would tuck me into bed as a child, involved "mummy tucking"; that is, pressing the blanket tightly under the edges of my body. I don't know why I included the word "tummy" when I wrote this phrase down.
- “VOOD” and “woodchuck puppets”:
"Vood" was how the woodchuck puppet from the show Full House would pronounce the word "wood". My father would do an impression of that woodchuck character, and also Bullwinkle Moose from Rocky and Bullwinkle, when I was a child.
- “Saturday at 11:00”:
This probably referred to an estimate of what time of the day and week I was molested on the gray couch in our basement. In October 2020, my father informed me that he worked nearly every single Saturday, so I clarified in subsequent statements - regarding Incidents #5 through #16 - that I was probably molested on several Sundays, rather than on Saturdays. This molestation probably occurred in the late morning, and there is an outside chance that some incidents may have happened in the afternoons.
- “stutterer”:
When I was about six years old, my teachers noticed that I had a stuttering problem. I went to a speech therapist at my school, and she tested me for signs of speech impediments. My symptoms - mostly stammering and stuttering - seemed to go away when I was around the speech therapist; I don't believe that she was able to detect any symptoms. I believe that not being around my father at the time, made my stuttering problems go away.
I am absolutely certain that my father's extreme level of attention to the words I choose, have caused me to be extremely careful about what I say; sometimes even to the point where I insisted on taking a long time to respond, or stopped speaking altogether because I knew that he would somehow find fault with whatever I chose to say.
- “volunteering information”:
My father would pressure me to "volunteer information" - when I had done something wrong (or when he merely thought I might have done something he didn't like) - as a way to "make it easier on" myself. Arguments over my grades, and whether they had come in yet, were one of the most common things that resulted in my father pressuring me to "volunteer information".
My father was raised Catholic, and his parents forced him to go through confirmation when he was resistant to it (and possibly even already an atheist). I suspect that my father spent my childhood projecting onto me, what the priests projected onto him when he was a child; i.e., that I have done something wrong, even if I don't know it, and that whatever it is (even if it's nothing), I need to confess something, because no matter what happened, I would be punished.
- “welt from belt”:
I was never hit with a belt when I was a child, but my brother and I used to play with belts, and probably also fight each other with them briefly. But never to the point of serious injury. And no belts were involved in any of the sexual abuse which my father inflicted upon me.
- “Whodunit”, followed by “Lester
Dunn, Lester Maddox”:
One day in March 2015 - only several weeks after I had come home from Portland and moved back in with my father (to my surprise) - my parents asked me to help move my brother's stuff out of his apartment, because he was moving.
During the trip from the moving truck rental facility to my brother's apartment, my father revealed that he had recently attended a funeral for the father of a friend of his, whose last name was Dunn. I asked what the man's first name was, and my father replied "Lester".
This caused me to start shouting at my father, and criticizing him for naming me Joseph after his father. My father reacted by calling my mother, telling her that I needed to be taken home, and that I didn't want to help move. I was able to calm down and help move, however.
The reason why I had such a strong reaction to my father saying "Lester", is because for the previous several weeks, I had been experiencing intermittent states of panic and confusion regarding whether my father had molested me as a child. At the time I was helping my brother move, I had only recently discovered that I would be living with my father instead of my mother, which disappointed me and upset me. My father shouts at me so often that it is impossible to communicate with him, and I cannot stand being near him. Having to talk to my father every day, after beginning to recover faint memories of him abusing me as a child, was the last thing I wanted to do at that point.
Hearing my father say the word "Lester" - which is 3/4 of the word "molester" - triggered me into a mild panic attack.
I wrote "Lester" after writing "Whodunit", because "whodunit" and "Lester Dunn" popped into my head at the same time. Probably because "Dunn" is one of the syllables in "Whodunit" ("who-done-it").
I don't mean to imply that remembering my father saying "Lester" is proof that my father molested me. I am merely stating what I remember, in the interest of full disclosure, and stating that the molestation I remember, explains my harsh reaction to hearing my father say three-quarters of the word "molester" to me. Readers may draw whatever conclusions, from these statements, that they may.
I probably included "Lester Maddox" (the racist governor of Alabama in the 1960s) because he was another person named Lester who was on my mind shortly after my father told me that Lester Dunn had died. I also remember thinking, in 2015, about Dick Lester, the director of the Beatles film Help!. When I moved back into my father's house in early 2015, I found some old Beatles posters of mine, and Dick Lester's name was on one of them. I remember thinking, some time in 2015, that Dick Lester was a very unfortunate name. I did not write down "Dick Lester", however.
- “you’re a good-lookin’ kid”:
My father would say this to me while he was criticizing me or punishing me as a teenager and during my twenties, as a way to pepper-in a compliment or two while berating, demeaning, devaluing, guilt-tripping, and shaming me, or while telling me that I need to get a job and get my life in order.
The fact that I wrote this down, shows that I was thinking about my father's inordinate attention to my appearance. Which the appearance of "shoe horn" (and in a way, "corset") also helps explain.
6. Conclusions
The forty preceding sets of phrases
and explanations show that there were dozens and dozens of terms, among the one
or two hundred terms in those lists, which indicate that I was having a lot of
negative thoughts and memories about my father, and questions about whether and how I had been abused, at the time when I was writing
them (i.e., February or March 2015).
I would be willing to swear in open court that the preceding information is true to the best of my recollection.
The only reason why I am not providing Lake Bluff police with this statement, is because they have told me that the Lake County Specialized Victims Unit doesn't look like they're going to file charges, so I suspect that the police would regard my informing them of these facts as nothing more than a waste of their time.
I will end this statement by cautioning its readers never to attempt to raise children in Lake County, Illinois.
7. References
Readers interested in learning more about what recovering memories of abuse, and about what I have gone through psychologically, should study the following topics:
- A.I.P. (Adaptive Information Processing);
- the "splitting" of the psyche or personality during abuse;
- avoidant personality disorder arising as a result of abuse; and
- narcissistic personality disorder and narcissistic abuse;
- C.P.T.S.D. (complex post-traumatic stress disorder);
- gaslighting; and
- "false memories", and the fraudulent psychiatrist Peter J. Freyd who coined the term "False Memory Syndrome".
My two statements to Lake Bluff police are available for reference at the links below.
http://www.aquarianagrarian.blogspot.com/2021/03/second-statement-to-police-regarding.html
http://www.aquarianagrarian.blogspot.com/2020/05/my-father-richard-steven-kopsick.html
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