Showing posts with label monopoly. Show all posts
Showing posts with label monopoly. Show all posts

Saturday, July 20, 2013

On Max Weber's Definition of the State (Incomplete)

     If we are to struggle against the attempts of states to define us, we must be deliberate and explicit in our definition of the state.



Weber's Definition of the State
     In his 1919 essay “Politics as a Vocation”, sociologist Max Weber writes that “a state is a human community that (successfully) claims the monopoly [emphasis Weber's] of the legitimate use of physical force within a given territory.”
     Explaining his definition, Weber calls the state “a compulsory association which organizes domination [and] has been successful in seeking to monopolize the legitimate use of physical force as a means of domination within a territory.”
     Weber's definition of “state” is perhaps the most frequently cited definition thereof in sociology and political theory.
     In 2008 – shortly before becoming president of the United States – Barack Obama alluded to Weber's definition in an interview with Military Times magazine. The interview was regarding the U.S. military's use of private security contracting firms – employees of which are derisively referred to as “mercenaries” by critics of the practice – in the Iraqi theater of America's ongoing War on Terror.
     Obama used a simplified description of what something must possess in order to be considered a “state”; the term “monopoly on violence”. Although this description may be memorable – and therefore convenient – it would be terribly inconvenient to risk not being explicit enough.
     The “monopoly on violence” description is lacking because – as Weber wrote – “territory is one of the characteristics of the state”. That is, the “monopoly on violence” is specific to one locality or territory; the state wields a monopoly on violence within some given set of delineated geographic and/or spatial boundaries.
     Moreover, that which the state possesses is a “local monopoly on legitimate violence”; the means of physical force which it employs in order to enforce its rule are not perceived as acts of violent criminal aggression by those to whom the state has legitimized itself and its actions.
     For the purposes of this essay, “local monopoly on legitimate violence” will suffice as that which a state must possess (or, at least, appear to possess) in order to be described as such [i.e., as a state]. Additional clarification of what each of these terms means – in light of the remainder of the definition of the state – will be provided throughout.
     For much of the remainder of “Politics as a Vocation”, Weber discusses “professional politicians”; and focuses on the “legitimacy” aspect of the state's “legitimate violence”. In his “tripartite classification of authority”, Weber differentiates three types of justifications and legitimations of domination: traditional, charismatic, and legal authority.
     However, Max Weber's “tripartite classification of authority” is of no import to this essay. Unfortunately for the students of sociology and political theory from 1919 to the present, Weber did not develop the components of his definition of the state into any sort of explicit “tripartite classification of characteristics of the state”. That is what this essay is about.



The Components of the State

     I contend that the “local monopoly on legitimate violence” is best broken-down into three components: 1) monopoly, 2) legitimacy of force, and 3) territory. More explicitly; 1) monopoly, as well as oligopoly which is sanctioned, established, protected, enabled, and / or legitimized by monopoly, 2) apparent and perceived success of legitimation of domination, and 3) territorial integrity.
     The reader may notice that the word “violence” did not find its way into this set of components. Here, the word “violence” has been replaced by “force”, the term Weber used alongside “domination” and “dominion” to describe organized violence committed by the state in the enforcement of its rule.
     Had Weber mentioned “aggression” or “coercion” – or had he addressed the difference between initiatory versus retaliatory use of physical force – anywhere in “Politics as a Vocation”, then these concepts would have made it into the set of components. But rest assured that these concepts shall not remain unaddressed by the end of this essay.
     In terms of legitimacy – and for the purposes of making clear various definitions – the differences between force used by the state and force used by other agencies will gradually become clearer throughout the essay. For now it shall suffice to know that Weber wrote that “force is certainly not the normal or the only means of the state... but force is a means specific to the state”, and also that “[s]ociologically, the state cannot be defined in terms of its ends... only in terms of the specific means peculiar to it, as to every political association[;] namely, the use of physical force”.
     Being that the aforementioned components of the States are just that (i.e., components) – rather than types of States, or types of authority, or anything else – each component can only be explained in relation to the other two.
     That is to say that we shall next explore: 1) monopoly in regards to the legitimate force within a given territory, 2) apparent success of legitimation of force in regards to the local monopoly, and 3) territorial integrity in regards to the monopoly on legitimate force.



Monopoly and Enterprise

     First, monopoly in regards to the legitimate force within a given territory.
     As stated above, Barack Obama alluded to Max Weber's definition of the State in an interview. Said Obama, “I am troubled by the use of private contractors when it comes to potential armed engagement. ...it creates some difficult morale issues when... private contractors... are getting paid ten times what an army private's getting paid for work that... carries similar risk.. You can't blame [members of our best-trained special forces] if they can make much more if they're working for Blackwater than they can working as a master sergeant. ...that I think is a problem.”
     He continued, “I am not arguing that there are never going to be uses for private contractors in some circumstances. What I am saying is, if you start building... a military premised on the use of private contractors... [or] making decisions about armed engagement based on the availability of private contractors to fill holes in gaps... you are eroding the core of our military's relationship to the nation and how accountability is structured; you are privatizing something that is what essentially sets a nation-State apart, which is a monopoly on violence...”.
     Points aside about which candidate or political party is right about the budgetary and military-tactical pros and cons of private versus public military personnel in regards to military infrastructure and armed engagement, and about the ramifications of pertinent policy on the economic well-being of military and private-contractor families; there is an unexposed underlying assumption in Obama's rhetoric; an assumption about the relationship between the public and private sectors.
     First off, to summarize Obama's argument, to privatize the jobs of those whose job descriptions put them at risk of armed conflict risks dismantling the structure of accountability in the American military, and undermines the American nation-state's “(local) monopoly on (legitimate) violence”.
     To confront this idea head-on, we must resolve to put aside two last things; 1) whether President Obama believes that only armed physical conflict (and not practices such as military recruitment of non-combatant employees from a “reserve army of labor” artificially created through a series of undue state interventions in the economy, and implied threats of coercion by armed police officers and bureaucrats in order to exact taxes and enforce the law) constitutes “violent” coercion, and 2) by what stretch of the imagination the land of the nation of Iraq qualifies as “local” in regards to the sphere of exclusive control of the United States of America.
     Getting back to the issue at hand, the unaddressed underlying assumption in Obama's rhetoric is that privatization results in decreased accountability. This is an assumption that describes the dichotomy of the “unaccountable private tyranny” versus the accountable, transparent, responsible and responsive public agency; the republic (literally, “thing of the public”).
     What Obama and the consumers of the aforementioned assumption routinely fail to address is to what degree governments – with the systems of property rights and the sets of property rights laws that come along with them – are responsible for establishing, sanctioning, legitimizing, enabling, and protecting the property rights and other legal rights of private enterprise (in this example, contractors providing security privately).
     Customers of the above-explained dichotomy routinely fail to consider that the individual property owner who is ambitious of becoming an entrepreneur, is not always an ardent defender and supporter of the state when it comes to which of them [i.e., the state or the individual] knows how to best protect and defend the property rights and other legal rights – and how to best make planning decisions about the firm – of the ambitious entrepreneurialist.
     Those who permit others to sell them this dichotomy routinely fail to consider the weight and magnitude of the various burdens and barriers which the state places on and in front of those seeking to establish a business and to engage in trade and commerce, in exchange for the “right” (read: “privilege”) to do so “as they please”.
     These burdens and barriers include, but are not limited to: licensure requirements; permit requirements; approval processes; quality standards; examination requirements; unionization requirements; commercial barriers; bonding regulations; charter agreements; zoning laws; legal strings attached to inconspicuous subsidization; tariffs; and statutes, guidelines, and precedents regarding physical and intellectual private property rights.
     All of this is not to mention extrajudicial personal threats by “rogue” officials demanding patronage and favors in exchange for “protection” (this term is typically employed as a euphemism for “not wrecking-up and pillaging the place too often, and maybe providing a little actual protection every now and then”).
     When such “protection” is not provided by “rogue” agents and agencies, and instead through apparently legitimate, judicial avenues – that is, when the state's organized violence is not so apparently “disorganized” that it can only be logically referred to as “organized crime” – the (intended) effect of the various burdens and barriers involved in starting a legitimate business and engaging in trade, is to provide actual protections for all parties involved in the legitimation of the business.
     That is, the effect is to systematically uphold the property rights of the business owner, in exchange for his fulfillment of various responsibilities to the consumer, the community, and the state. Hence, this collaboration between state and business is intended to be a two-way street, with each serving to keep the other honest, for the benefit of the remainder of society.
     The privileges to continue to own (or rent) commercial property and to run one's business in the manner in which one sees fit (within a reasonable limit) are the “incentives” which the state offers the business owner in exchange for “co-operating” with the state. However, the language of “co-operation” is not only used by agents of the state, but also by the aforementioned “rogue” officials, who use the term as a euphemism for “capitulation”. The only “incentive” which the business owner has to uphold his end of the bargain is to avoid broken bones.
     It is extremely frustrating to keen critics of the state-corporate complex that – when confronted about offenses perpetrated by ostensibly rogue officials operating under extrajudicial protection by government agencies, or by ostensibly unaccountable private tyrannies which have gone through rigorous government licensing and approval processes – defenders of the state often dismiss the notion that the state is the primary cause of such offenses.
     However, it must be made clear that even when the state does not actively cause such offenses, because the state and its officials openly admit the desire to seek to monopolize the legitimate use of force in the administration of the state's rule (going so far as to routinely put on flagrant displays of force and threats thereof in order to drive home that it intends to act upon this stated desire), the state is still responsible for being passive when such offenses occur.
     As Lysander Spooner put it, “[the Constitution] has either authorized such a government as we have had, or has been powerless to prevent it. In either case, it is unfit to exist.” As I have put it, “privileges are no less unearned because they are bestowed than because they are unchecked.”
     To put it another way, the state has the same amount of responsibility to ensure that police officers and private security contractors follow the various rules and regulations required of their positions and professions, as it does to refrain from intervening in the market for security in the first place.
     That is, the state has zero responsibility to do either, because – as the state's claim of legitimacy largely rests on its reputation for, and history of, successfully exerting exclusive sovereign power, which can be appealed to no one except its own high court – the state can be neither expected nor trusted to be responsive (i.e., responsible) to no one and no thing, save for the contrived internal logic which it uses to complement its physically-expressed claims of legitimacy.
     In other words, there is nothing for the state – in its sovereignty and supremacy – to be responsive and responsible to (save for, ideally and hypothetically, “the people” over which it wields and exercises that sovereignty and supremacy).
     Returning to the earlier point about privilege conferred by the state actively versus passively, the consumers and purveyors of the “unaccountable private tyranny versus accountable thing of the public” dichotomy fail to address to what degree the socioeconomic problems of our civil society – e.g., unemployment, poverty – are structural.
     This is to say that when these problems are not caused through obviously active undue regulatory intervention by civic institutions (with respected and established power to employ and threaten the use of legitimate physical conflict in the enforcement of their rule), they are caused through resolution by the state to selectively “regulate” (which today unfortunately means “enact legislation regarding”, rather than “keep regular”) certain industries and areas of public policy.
     That is, the state deliberately over-regulates in some areas, and deliberately under-regulates in others, in order to increase the power and promote the economic interests of politicians and agencies representing organized capital and labor. Much to the chagrin of proponents of limited government, the state is usually able to disguise this broad yet selective interference as on-the-whole “de-regulation”.
     Those who use – and are themselves used by – the aforementioned dichotomy, fail to address the impact of the considerable degrees of government influence over the socioeconomic environments in which private persons and businesses conduct trade; the distortive impact on the calculation of prices and costs, supply and demand, the feasibility of competition, and other factors which would otherwise be determined through catallaxy (or “market forces”; that is, the emergent order resulting from the mutual adjustment of many individual household economies to one-another).
     Such distortion is virtually assured when government has the power to set prices, and / or to compel persons to purchase some specific good or service, or type thereof (the individual health insurance purchase mandate of the Patient Protection and Affordable Care Act of 2009 serves as an obvious and frightening example). The only exception is when government pricing boards are funded through means other than coercion, can operate cheaply and without unjustifiable bureaucratic overhead and costs of transaction, and set prices equal to marginal costs so as to promote Pareto efficiency, as in forms of Market Socialism.
     All the requirements and regulations incumbent upon those seeking to engage in commerce in exchange for permission to “compete” on the “open” marketplace do not render those who engage in legitimate trade complicit in empowering an “unaccountable private tyranny”; on the contrary, they are participants in a partnership between the public and private interests, both of which are empowered to some extent and in some manner.
     A public-private partnership (or PPP, or P3) is a collaboration between governmental agencies which provide public services and one or more private business ventures. The idea is that, with public permission and approval, government invests public taxpayer money in such “private” business ventures, and protects those public funds against risk – and keeps the companies accountable – by arranging to have the companies take on the risks of venture themselves.
     Of course, our maturing understanding of crony capitalism as “privatizing the gains and socializing the losses” would lead us to conclude that joint ventures between government and private enterprise have not thus far resulted in a reputation of public-private partnerships as protecting the public from the ostensibly unpredictable ebb-and-flow of the financial tides which cause economic insecurity, but rather in a reputation of exposing taxpayers to needless economic risk, which is deliberately contrived so as to increase the gains of the venture capitalists (with further subsidization and bail-outs as back-ups), as well as of the politicians, political consultants, and political action committees responsible for drafting the legislation that leads to the creation of such partnerships. Sadly, there is little about collusion between government and business which is more predictable than this.
     So whom is at fault here? Is public government corrupting private enterprise, or is private enterprise corrupting public government? Whose presence renders the other unaccountable? Might it be that government and business are more accountable the more separate they are? Furthermore, who could have foreseen that government would have so much influence over commerce (provision of security included)?
     In “Politics as a Vocation”, Max Weber wrote that under the control of the state, “the right to use physical force is ascribed to other institutions or to individuals only to the extent to which the state permits it”. It is in this manner that an established monopoly (control or ownership by one) enables and legitimizes an oligopoly (control by the few).
     The benefits of establishing a business which is deemed legitimate in the eyes of the state notwithstanding, considering the litany of obstacles which must be overcome in order to establish a legitimate business – and the fact that private employers and owners of private establishments are increasingly being held responsible by government to help root out illegal immigrants [as in private participation in the “E-Verify” program] and patrons in possession of drugs [as in the “rave” component of the Amber / R.A.V.E. Act] (that is, to do government's policing work for it) – there appears to be little reason why private businesses should not be placed in the set of “other institutions” which Weber says the State may permit to use physical force.
     This is to say that under the control of the state, businesses, their employees, and independent individual actors unaffiliated with any established businesses, are not to be understood as having a right to use physical violence unless they have permission from the established local sovereign to do so. As explained above, where they do not have explicit permission which is given actively, they have tacit understanding that government will provide them protection while pretending to “look the other way”.
     The implication of this is that any firm engaging in trade in a manner which is checked and legitimized by government in any set of the many manners enumerated above – that is, any such firm which provides services involving the use of physical force in the provision of security or justice – is acting as an agent of the state. As such, such a firm is (at least potentially, to the degree to which the government is caring and beneficent) accountable to the public, rather than an “unaccountable, tyrannical” private organization.
     This category – government-legitimized firms using permitted force to provide security or justice – potentially encompasses a wide range of agencies; from the military, police, and bureaucratic agencies of governments (national and local alike) to private security contractors such as Blackwater (as well as less “scary” security businesses, like those which employ security guards at malls and on the properties of other enterprises). And wider still, as explained above, when we consider that private business owners are increasingly doing work normally ascribed to police.
     Weber's observation about the legitimation of force through permission reveals the potential of conflict between the state and the independent individual actor seeking to become a private provider of security (more generally, of any good or service). This conflict is, of course, intensified when the state and the individual have differing viewpoints about how to best protect the persons in and property of the firm, how to make planning decisions for the firm, and whether all the regulations and requirements of establishing the firm are necessary and appropriate.
     Barriers to trade and the risk of planning and organizational conflict may even drive potential entrepreneurs to decide to engage in trade without first earning a business license and taking the other ostensibly necessary and appropriate steps. In such a case, the entrepreneur perceives that the potential economic and/or reputational benefits of operating without a license outweigh the risks thereof.
     Most troublingly to an agency whose mission statement explicitly includes the monopolization of the legitimate use of force [i.e., the state], when the individual deems it necessary to protect himself – and/or deems it in his economic and/or reputational interest to provide security to others in exchange for a fee – he will employ physical force in order to do so, without consulting the state for permission. This renders his self-defense and his defense of others illegitimate and unduly exercised in the eyes of the state.
     When the individual or business owner does not obey the state, the disagreement plays out as conflict, although not always (at least not immediately) through physical violence; credible threats of violence typically proceed the use of violence itself. These threats can be as obvious as an officer saying “don't move or I'll shoot”, as subtle as an officer simply standing and acting calmly with the intent to use physical force if it comes to seem necessary and appropriate, or as innocuous as a president reciting his oath of office to “preserve, protect, and defend the Constitution...”.
     Earlier in this essay, I resolved not to ask whether Barack Obama believes that only armed physical conflict should be considered the kind of state-permitted “violence” alluded to in his gross oversimplification of Weber's description of what something must wield in order to be considered a state.
     To summarize: as I have made clear, not only does state-permitted violence include military combat; but also legislation, adjudication, and administration of the law; “private” business owners assisting in police work; and general assent to participate in a controlled system of trade and property privileges, regardless of whether a business provides actual physical security or some other good or service instead.
     Above, I have used the term “firm” to denote agencies engaging in trade; in this usage, “firm” is not intended to mean solely “businesses” in the manner in which we perceive them today, but also “governments”, which engage in trade by providing goods and services to their citizens in exchange for fees paid through taxes, extracted through coercive and compulsory methods (as mentioned at the beginning of this essay, Weber described the state as “a compulsory association”).
     I contend that governmental firms which garner funding through coercive means are no less involved in trade and commerce – and, therefore, are nonetheless “businesses” – than are “private” enterprises (although this is only true provided that one assigns any “values”, even symbolic, to freedom and liberty).
     The purpose of describing governments and businesses alike as “firms” qualifying as among the “other institutions” to which Weber says states ascribe the legitimate use use physical force, is to introduce a form of transmission of permission to use legitimate force which is distinct from that which goes from governments to enterprises; namely, that which goes from governments to smaller governments.



Monopoly and Government

     In federalist governments, political power is shared between the national government and more local governments considered to be at subnational levels. In the United States, for example, the United States federal Government in Washington, D.C. Is the central, national government, and the states are what are called “first-level (or first-order) administrative divisions (or subdivisions)”.
     Federalist systems which balance the powers of the federal government with the governments of first-level administrative divisions are “dual federalist” systems. Federalist systems which balance the powers of the federal government with the governments of first and second-level administrative divisions (in the U.S., county or municipal governments) are “triple federalist” systems.
     In dual and triple federalism, the power-sharing which is practiced is intended to afford each participating government a “parallel sovereignty”, or “co-equal sovereignty”, meaning that power is shared on the principle that each government is to be sovereign and supreme in only those spheres of territory and policy matter in which they are expressly delegated authority to enforce order.
     The Tenth Amendment to the Constitution of the United States reads, “The powers not delegated to the United States [i.e., the federal government], nor prohibited by it to the States, are reserved to the States respectively, or to the people”. The Tenth Amendment is an expression of dual federalism, and of the need for balance between the central versus the more local governments.
     But the Tenth Amendment is not the only part of the U.S. Constitution which was designed to balance central and local political power; until the 17th Amendment was ratified, United States senators were elected by the legislatures of the states which they represent, rather than directly through popular elections.
     Although the influence of the state governments on representation in the federal government has been eroded by the 17th Amendment, the body of the Senate remains, as does the arrangement of the electoral college, which is based on the two-body U.S. Congress.
     Aside from balancing power, the intent of the Tenth Amendment is to ensure that the states are in a position to permit or deny explicit authority and power to the federal government. Considering that “powers... are reserved... to the States... or to the people”, it may not be a stretch to suggest that the Tenth Amendment implies that “the [American] people” constitute third-level administrative jurisdictions.
     If Weber's theory that “the right to use physical force is ascribed to other institutions or to individuals only to the extent to which the state permits it” holds true, then as long as states grant sufficient privileges to the people (most importantly, the privilege to use physical force with legitimate authority), the people truly do constitute a third level of government, and every man's home is his castle.
     As long as states grant enough privileges of parenting and of management of the home to the homeowner, privileges of management of the business to the entrepreneur, privilege to assist government to arrest immigrants who work for legitimate businesses and people in possession of drugs who come onto the private property of businesses serving the public, privilege to treat any person who comes onto their property as an intruder without fear of having to pay criminal or civil restitution, and privilege to conduct citizens' arrests, then everything is in its proper place.
     That is, the federal and state governments share power, and check one-another's power, the people govern the states as they are governed by them, all the people and governments have judged not lest they have consigned to be judged themselves, human beings and government agencies are on equal footing in terms of political influence, and all is right and just about the structures of the federal governments of the world.
     However, this is not the case, at least not in the United States. This is because, for the most part, individuals are now dominated by local governments, local governments are dominated by state governments, and state governments are dominated by national governments.
     Additionally, the notion that the authorization and consent of the individual is necessary to justify the delegation of legitimate use of physical force by the collective – and especially the notion that that idea should be construed to mean that legitimized collective force “trumps” or “outweighs” the individual right to self-defense – has been assailed and dismissed.





The remainder of this essay will appear on this page at a later date.




Originally Written in July 2013
Originally Published on July 20th, 2013

Edited on April 17th, 2019

Monday, November 26, 2012

New Institutional Economics: Eleven Commandments to Free the Market


The First Fundamental Theorem of Welfare Economics states that any competitive (or Walrasian) equilibrium leads to a Pareto-efficient (or Pareto-optimal) allocation of resources. The following is a list of eleven rules – with added explanations written in the format of the Ten Commandments – regarding how to sustain a competitive equilibrium.
  1. Enlightened Rational Consent. Thou Shalt Not Participate in Markets - Nor Associate with Market Actors - Unless and Until Thou Art Sufficiently Well-Informed and Rational – That is, Self-Interested (and Assumed to Sell Where Marginal Costs Meet Marginal Revenue So As to Maximize the Generation of Profit) and Utilitarian (Although Not Necessarily – and Preferably Not – Selfish or Amoral) – to Legitimately and Verifiably Consent to Agree to Be Subject to the Obligations and Consequences of Doing So, and Unless and Until Thou Shalt Assume That All Consumers and Producers Have Perfect Knowledge of Price, Utility, Quality, and Production Methods of Products.
  2. Relief of Suffering. Thou Shalt Act to Relieve the Causes and Symptoms of Scarcities, Dissatisfaction, and Desire, and to Temper and Moderate One's Own Dissatisfactions and Desires.
  3. Property Rights and Lack of Malice. Thou Shalt Not Cause Intentional Nor Malicious Diminution of the Utility of the Property of Non-Consenting and / or Unaware Third-Party Others Which is Justly Acquired and Protected in a Well-Defined System of Property Rights with Special Attention to Buyers' Rights.
  4. No Information Hoarding. Thou Shalt Not Wield Disproportionately Asymmetric Amounts - Nor Varieties - of Information.
  5. No Values Suppression or Entry or Exit Barriers. Thou Shalt Act to Ensure That Market Participants Are Free to Be Price-Takers Which Are Uninhibited from Ranking Their Preferences and Comparing Values, Thou Shalt Act to Provide for the Freedom of an Infinite Number of Consumers and Producers Willing and Able to Purchase and Supply Products at Certain Prices, and Thou Shalt Act to Ensure That There Are No Barriers to Entry Into Nor Exit From Markets.
  6. No Retardation of Price Adjustment. Thou Shalt Act to Promote the Instantaneity of the Adjustment of Market Prices.
  7. No Concentration of Influence. Thou Shalt Act to Oppose Unnatural Monopolistic and Oligarchical Actors Which Wield Disproportionate Influence on the Share of Trade Volume, Thereby Disproportionately Influencing Prices, Supply, and Demand, and Come to Effectively or Literally Set Prices, or to Influence Prices at All.
  8. No Accidental Harm. Thou Shalt Not Cause Unintentional Nor Negligent Diminution of the Utility of Non-Consenting and / or Unaware Third-Party Others, Nor Shalt Thou Cause Moral-Hazard Nor Social-Cost Problems.
  9. No Accidental Benefit. Thou Shalt Not Cause Unintentional Nor Negligent Increase of the Utility of Non-Consenting and / or Unaware Third-Party Others, Nor Shalt Thou Cause Free-Rider Problems.
  10. No Usury Nor Transaction Costs. Thou Shalt Not Speculate with Less Than Full Assets, Nor Shalt Thou Impose Transaction Costs Which Are Not Negligible, Nor Shalt Thou Calculate Profit Improperly, and Thou Shalt Act to Ensure That Buyers and Sellers Do Not Incur Costs in Making an Exchange of Goods.
  11. Mobility of and Access to Factors of Production. Thou Shalt Act to Ensure That Market Participants Have Equal Access to the Factors of Production, That the Factors of Production Are Perfectly Mobile So As to Wield to Adjusting Market Conditions, and that Qualities and Characteristics of Goods and Services Do Not Vary Between Suppliers.
At a later date, I will add a few points about the Coase Theorem; the Jevons Paradox; the theory of the second best; and the lack of increasing returns to economies of scale.




For more entries on enterprise, business, business alliance, and markets, please visit:
http://www.aquarianagrarian.blogspot.com/2010/10/enlightened-catallaxy-reciprocally.html
http://www.aquarianagrarian.blogspot.com/2014/05/agorist-protection-agencies-and.html

For more entries on free trade, fair trade, the balance of trade, and protectionism, please visit:

Friday, August 10, 2012

Speech at the Capitol in Madison, Wisconsin

            In 1961, an American president said, “we must guard against the acquisition of unwarranted influence… by the military industrial complex”.
            In 1850, Frederic Bastiat warned us about the broken window fallacy; the notion that destruction can be beneficial to the economy, provided that recovery involved the spending of money and the creation of jobs.
            Perhaps this fallacy is the very motivation for our policies of financing the destruction and re-building of foreign infrastructure; of sabotaging our own infrastructure to keep inflation under control; of subsidizing housing in areas prone to floods and fires.
            Of course, the broken window fallacy holds true for you in particular if you are one of the lucky few given the privilege of exclusive contract to rebuild; one of the special interests able to curry favor of those with discretion to spend public funds.

            But who are these special interests? Who are these agencies able to thrive on society’s dime? And which of them are among the most responsible for the financial mess in which we find ourselves today?
            Military technology and private security contractors; Lockheed Martin, Boeing, Raytheon, Halliburton, and Blackwater? Certainly. The security apparati and those who serve them; commanders, soldiers, domestic law enforcement officers? Certainly.
Banks like A.I.G., Bank of America, Citigroup, JPMorgan Chase, Wells Fargo, Goldman Sachs; and auto manufacturers like General Motors and Chrysler? Of course.
People who brought their goods to market on the roads the rest of us paid for, and who hired workers the rest of us paid to educate? Some would say so. Presidential pet projects like Solyndra, and public employees like educators and physicians? Some would say so. Perhaps even the public employees we elect to represent us are special interests.

            Whatever our view on which stimulus projects and which government employees are holding the economy back, we can certainly agree that the military-industrial complex and the banks are the main culprits, and that they help to prop one another up.
            This is especially obvious given that Goldman Sachs – the seventh-largest receiver of bank bailout funds – is financing the campaigns of both major-party presidential candidates, and given the vastly disproportionate percentage of former Goldman employees working for the Federal Reserve and other financial agencies of the federal government.
            It should come as no surprise, then, that both major-party presidential candidates are proponents of both wasteful, aggressive foreign military interventionism and central banking; especially bearing in mind that in 2009, a candidate for president said, “it is no coincidence that the century of total war coincided with the century of central banking”.
            It is this total war which saps the strength, the labor, and the attention of the citizen, and which pilfers the existing wealth of foreign nations, creating a convenient “war bubble” to replace any other market bubbles whose collapse may be impending. Thus, truly, it is the military-industrial complex and the banks – and, by association, the American public and its financial institutions – which thrive off the dime of global society.

            Of course, the reason these military technology and private security firms, big banks, auto manufacturers, and so on, are given taxpayer funds, is because they are able to afford to hire powerful lobbyists to attempt to curry favor of politicians, who have the discretion to spend such money in the first place.
            By now, it has eluded few that lobbying and special interests have significantly contributed to the culture of corruption, financial irresponsibility, and ill-gotten power which pervades the nation’s capital. And, of course, the barriers to unlimited and secretive campaign finance have been eroded by the nation’s courts in recent years.
            Thus, we arrive at the phrase “corporate personhood”. Our knee-jerk response to this phrase is to simply assert that corporations are not people, but such an assertion has no legal repercussions, and does not change the law. The law still defines corporations as legal persons.
            Corpus mysticum, the mystical body of the church. The body politic of the American public. A legislative body, such as Congress. Head of church, head of State. Why are political and religious institutions likened to the human body? Of course, because the root of the word “corporate” means “body”.
            I – a living, breathing human being – possess corporeity (that is, bodiliness); the quality of having a body. Corporeity is a quality I possess; a characteristic, a property which I possess. My bodiliness is my property.
            Property, the characteristic of being one’s own; that which is unique to oneself. I possess my body, my bodiliness, my corporeity, my own, my ownership, my uniqueness. I am corporeal, regardless of whether my characteristic of having a body is recognized by church, State, et cetera.
            But the State may still have legalistic methods of recognizing the characteristic of being of a body. Thus, businesses such as corporations – and, indeed, labor unions – who perceive themselves as possessing a single physicality (a single body) may wish to take the opportunity to have their bodiliness believed, endorsed, and upheld by government, and treated like you and I, able to give to campaigns, and to receive special-interest money as if it were the general welfare.
            But unlike you and I, corporations, unions, and governments have the potential to live forever. Some writing on a piece of paper supposedly makes them perpetual, regardless of our attempts to destroy them; to end their “lives”.

            Philosopher Max Stirner notably rejected the corporeity of “God, Emperor, Pope, Fatherland, et cetera”, and asserted that the only way to reclaim what is one’s own is to proclaim “I alone am corporeal”, and destroy the corporeity of these “geists” (typically translated as either “ghosts” or “spirits”).
            So how do we destroy the wealth-sucking, undead, zombie entities of government, unions, and corporations, and reclaim our lone corporeity? How do we eliminate secrecy from the electoral system, and make the government spend the money earned by all of us in order to benefit all of us?
            I say that the General Welfare Clause – were the Constitution obeyed – should protect us against special interests, being that the common and universal good should be the only recipient of taxpayer funds.
            I say that the root of secrecy in the electoral process is the very practice of secret-ballot voting itself, in which we refrain from requiring citizens to sign their ballots, and requiring representatives to sign and obey the contracts they make with We the People; and in which we even give our representatives – who act as our power of attorney, who act as legally us – special privileges to break the law.
            We give our representatives license to commit crimes on our behalves; and yet we are the ones who receive the punishment. On top of it all, we obligate ourselves to obey them financially, whereby we become names on pieces of paper; legal fictions on-par with corporations and so on. Corporations are people, yes, but only to the extent that people are corporations.
            But this merger of State and corporate power; is this a problem of capitalism? Socialism? Mussolini defined corporatism as the merger of State and corporate power. But why call “corporatism” what most call “unfettered crony capitalism”? Is corporatism the free market? Is it a form of socialism? Do socialism and the free market have any common reasons to oppose corporatism?

            Proponents of the free market desire a minimal standard of economic efficiency.
            For this to occur, transaction costs and externalities must be eliminated.
            To minimize transaction costs, usury and fraud in banking practices are to be discouraged. This would prohibit fractional-reserve banking, the use of debt as a medium of exchange, the misrepresentation of funds, and speculation without the full backing of assets, and all sorts of fraudulent banking-sector activity which precipitated the current financial mess. Indeed, many of these practices have at times been prohibited by federal law.
            Furthermore, low interest and lending rates are to be desired, insofar as they are natural and not manipulated by lenders. This necessitates that interest rates be only high enough to cover administration costs, and can allow for the possibility of zero- and negative- interest-rate lending. This type of banking has been supported by Mutualists and individualist anarchists alike, whom are generally regarded as falling on the left side of the political spectrum.
            Minimizing and compensating for externalities requires that people have the right to pursue restitution and compensation, whether they have been harmed intentionally, or inadvertently, and regardless of whether the action resulted in harm or benefit.
            This stands in contrast to the “privatize-the-gains,-socialize-the-losses” model; in that it necessitates compartmentalizing risk, through localization and specialization, for example. It would also necessitate solutions like fee-for-service models, encouragement of safety and discretion, minority-unionism, and members-only collective bargaining.
            Thus, we see that an ideal left-anarchist banking system and an ideal free-market banking system would not be very different at all.

            What else unites these two schools? The freedom of the individual to determine for his own subjective purposes the values of goods and services; the value of the product and fruits of one’s labor; and the value of the wages, benefits, and conditions for which one is willing to work.
            Additionally, the freedom of the individual to determine for his own purposes his ethical principles, and which agencies should hold him responsible and answerable to his own claimed moral code.
            The left has typically been very supportive of such civil liberties and market freedoms. After all, the left has contributed non-violent resistance, civil disobedience, conscientious objection, and the consent of the governed.
            However, there have been a few slip-ups along the way, such as direct democracy and market abolition (in which all economic decisions are made by vote, and individuals have no freedom to profit, or to name their own prices), as well as cartelization of the labor market (in which people are free to decide what compensation they will work for, unless it is below some standard set by the privileged and the already-employed).
            But in general, both left-anarchists and proponents of the free market have supported the freedom of action, preference for large numbers of alternatives in economic and political decision-making, the freedoms of speech and expression, and the notion that peoples should live and let live.
            But why, then, if consent of the governed and plentiful alternatives are desirable, do we not have more than one choice in who will govern us? Leave aside the ideas that we can “vote with our feet” by moving to the place with the set of laws we despise the least, and that we have political choice due to choice between parties; where is our freedom to choose an entire government whose ethics is in-line with our own?
            Isn’t this the state of affairs which are decried by the left as “monopolistic”, monopoly typically thought of as leading to abuse, given the lack of alternatives? Doesn’t the government – in the absence of competitors – tend to make decisions in its own selfish interest whenever given the opportunity? Doesn’t the government in these respects behave as a greedy corporation?

            If anything good has come out of this financial crisis, it is that many Americans have come to perceive government as a business. Of course, it should be frugal, have a balanced budget, and not spend money it doesn’t have, like money which will have to be earned by – and taken away from – future generations.
            But it is crucial to perceive government as a corporation, which seeks to horizontally integrate by competing with other nations in armed conflict, and which seeks to vertically integrate by controlling and conquering smaller and more local governments.
            Why have we abandoned the maximal localization of the provision of government services? Don’t we support checks-and-balances, and the separation of powers? Don’t we want to protect the local economy from the distortions caused by the Federal Reserve and the big banks? Why should every national problem have a federal solution?
            Proponents of the free market do not support artificial collusion, monopolies, or oligarchies. They support voluntary cooperation and collaboration, and friendly competition as an alternative to unfair economic and power privileges for the few.
            The minimal standard of economic efficiency which I described earlier, in fact, rests on the notion that no seller or buyer should be so large that it can disproportionately affect the supply, demand, and price of goods and services. Such an environment would seek to eliminate unnatural scarcity and conspicuous consumption, as they are antagonistic to economic efficiency and equality of opportunity in the marketplace.
            Furthermore, information of consumers (and consumers of government services, i.e., citizens) is desirable. Voters and buyers in the marketplace act most reasonably and logically – and in accordance with the public good – when they are informed about their alternatives as much as possible, and able to rank their preferences in accordance with their own subjective needs, desires, and ethics.
            This is what we should be pursuing: information and alternatives in the electoral system. Information and informed consent in voting; full disclosure, and lack of secrecy. Not privacy, but privity; the right to be privy to contracts made with our elected representatives, and the right to hold our representatives responsible for the crimes which they commit in our names and with our money.
            Alternatives in voting; increased access to polls, debates, and ballots for independent candidates and alternative political parties. Furthermore, the elimination of the effects of pandering as bribery, as well as other forms of undue external influence on independent voter choice.
            Alternatives in government; the freedom of the individual to choose a government whose ethics are in-line with his own, and to choose which government obligates him to follow the set of ethics in which he claims to believe, and by which he claims to act.
            I believe that all goods and services typically provided by government exist in a marketplace, and that receipt of such goods and services constitutes commerce. In the Interstate Commerce Clause of the Constitution, we find legal prohibitions on state monopolies on commerce.
            I believe that this clause can and should be used to justify the use of federal power to eliminate the states’ monopolies on the representation of citizens within their claimed jurisdictions.
            Why should we remain unfree to choose which among the many governmental agencies in this country best suits our personal ethics? Why should we remain unfree to sue our government, without appealing to the very same government to make the decision? Hasn’t big business made enough decisions that have affected our lives without our consent? Why should government continue to imitate big business?

            Ladies and gentlemen, I’m running as a write-in independent candidate for the U.S. House of Representatives from Wisconsin’s 2nd congressional district. As a write-in candidate and as an independent, I support a multitude of reforms which would make it easier for alternative candidates and parties to get into the electoral system, as well as a multitude of reforms which would make government, politicians, and businesses more responsible and responsive to the people.
            We can no longer tolerate the degree of government secrecy to which we have become accustomed, nor the degree of pandering to special interests. If I am elected your congressman, I promise to combat special interests; by voting against the legislation which they sponsor, but also by adhering to the Constitutional provision that taxpayer funds should only benefit the universal, common good; that funds which are earned by – and taken from – all of us, should benefit all of us.
            A government in which I would see reforms which I favor enacted would be protective of individual privacy and civil liberties; basic and essential freedoms of the marketplace; subjective decision-making in political and economic matters alike; and diversity, whether cultural or ethical.
            There is no such thing as freedom so long as those who perceive themselves as among the most tolerant do not tolerate the freedom of others to choose to be subject to political institutions which obligate them to act in accordance with their own moral principles; as long as they do not harm others; others are free to seek compensation for harms inflicted upon them; and individuals give fully-informed, uncorrupted consent to the political associations to which they become party.
            Please vote for me – independent candidate Joe Kopsick – by writing-in my name on the ballot for U.S. House on November 6th, 2012, and we can have a free society; with freedom of the individual, freedom of the community, freedom of the marketplace, freedom in the voting booth, and freedom from worry that violent collusion between business and the State will cause our economic and civil society to collapse before it arrives at the precipice, which we have been anticipating for decades, and which seems all the more immediate and impending as the days go by.



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