Showing posts with label Poverty. Show all posts
Showing posts with label Poverty. Show all posts

Monday, August 6, 2018

Alexandria Ocasio-Cortez is Part-Right on Unemployment

Table of Contents

1. Introduction
2. Multiple Job Holders
3. “The” Unemployment Rate
4. Working Overtime
5. Additional Factors in Employment



Content

1. Introduction

     On July 13th, 2018, U.S. House Democratic primary winner Alexandria Ocasio-Cortez (NY-14) appeared on PBS's program Firing Line, to discuss her campaign with host Margaret Hoover.
     Ocasio-Cortez, a former Bernie Sanders campaign staffer who has been described as a democratic socialist, was criticized for her response to Hoover's question about unemployment. The following is a transcript of that exchange:

            Margaret Hoover:
     In your campaign. It was always about working-class Americans. You talk about the top versus the bottom, not the left versus the right.


Alexandria Ocasio-Cortez:
     Right.

MH:
     Now, the economy is going pretty strong, right? There's roughly four percent unemployment, 3.9% unemployment... um... Do you think that capitalism has failed to deliver for working-class Americans, or is [it] no longer the best vehicle for working-class Americans?


AOC:
     Well, I- I think the numbers that you just talked about is part of the problem, right? Because we look at these figures, and we say, “Oh, unemployment is low, everything is fine”, right? Well, unemployment is low because everyone has two jobs. Unemployment is low because people are working sixty, seventy, eighty hours a week, and can barely feed their kids. And so, I do think that we have this no-holds-barred, Wild West hyper-capitalism. What that means is profit at any cost. Capitalism has not always existed in the world, and it will not always exist in the world. When this country started, we were not a capitalist- we did not operate on a capitalist economy.


     Ocasio-Cortez's comments were quickly criticized by numerous figures in conservative media, including Tomi Lahren and Dan Bongino on Fox. On July 17th, former Republican congressman turned conservative radio host Joe Walsh tweeted “@Ocasio2018 is proof that just because you have a degree in Economics doesn't mean you actually understand economics.”
     Alexandria Ocasio-Cortez graduated from the College of Arts and Sciences of Boston University in 2011, with a bachelor's degree in economics and international relations. Her critics have also pointed out their reasons for suspecting she is as unqualified to speak about international relations as they feel she is about economics, specifically her position on what she called “the occupation of Palestine”.
     Although many news outlets and fact-checking sites were determined to prove her wrong, she did have a point. While her comments on unemployment were not technically correct in the strictest and most literal sense, the way she articulated her position on why unemployment is low is, at the very least, understandable and on the right track.
     That's because, as Harvard economics professor Gabriel Chodorow-Reich says – as quoted in “Ocasio-Cortez Wrong on Cause of Low Unemployment”, written by Corey Berman and Robert Farley, published on FactCheck.org on July 18th, 2018 - “if she meant 'The unemployment rate is low[,] but that doesn't mean the economy is at its potential[,] because many people don't have a solid job and instead are forced to work two jobs to make ends meet', you could find economists willing to agree or disagree with the statement.”
     I suspect that that's exactly what she meant.


2. Multiple Job Holders

     Ocasio-Cortez's critics say that one reason she is wrong about unemployment, is that the percent of workers who have multiple jobs is near an all-time low.
     That is true; however, that low was achieved in 2013, in the middle of the Obama presidency, and thus, could arguably be attributed to Democratic policies. But on the other hand, that rate increased from 2013 to 2016, and decreased from 2016 to 2017. This rate has ranged between 4.8% to 5% since 2010, and ranged between 5-6% during the previous 25 years before that.
     Ocasio-Cortez never claimed that the number of people working two jobs was at an all-time high. Although it was hyperbole for her to use the word “everyone” to describe who has two jobs, it would be incorrect to say that she claimed that the multiple job holders rate is higher than it has ever been. While she arguably may have appeared to imply that, she did not directly say it.
     Despite the fact that that figure is actually near its all-time low, many people, nevertheless, still do have two or three jobs. George W. Bush said this is possible “only in America”, but it's also only necessary in America.
     One job ought to be enough for people to make ends meet. But a minimum-wage job is not enough to support a small family in a two-bedroom apartment in any state in the nation. And that statistic is not made-up; it's the people who say the minimum wage doesn't support a one-bedroom who are wrong.

     The reason Ocasio-Cortez was not technically correct about the cause of low unemployment rates, is that employed people getting second and third jobs, does not, by itself, increase, nor in any way affect, the unemployment rate.
     But that's because the figure we're talking about is the “proportion of employed persons with more than one job”; that is, the number of total workers, divided by the number of workers with multiple jobs. That statistic is not based on the relationship between the number of multiple job holders and the number of unemployed people.
     That's why the unemployment rate does not change when a job goes to a person who is already employed, instead of someone who is non-employed, who arguably needs the work more badly than the already employed person.
     Focusing on the multiple job rate instead of unemployment, blinds us to the fact that unemployment can stay about the same, even while the number of jobs rises, which is largely attributable to people getting a second job, and having both jobs' hours fall to 25 to 30 hours a week each.
     The last thing I want to do is to pit unemployed people against employed people who are struggling to balance two jobs. But the truth is that people who take-on a second job are “taking jobs” from unemployed people who actually need those jobs.
     This is a struggle related to the ease of obtaining employment, yet changes in the number of people with two or more jobs does not affect the unemployment rate the way it is currently measured. Alexandria Ocasio-Cortez rightfully drew attention to that fact, when she said “ I think the numbers that you just talked about is part of the problem”. The way we measure unemployment does not in any way give us a clear picture of the general woes the people are experiencing as it pertains to obtaining employment opportunities.


3. “The” Unemployment Rate

     As Margaret Hoover noted that the unemployment has been hovering between 3.8% and 4.1% lately, Ocasio-Cortez's detractors have noted that as well. Some conservative commentators have described this as an all-time low, and some have even credited President Trump for this supposed achievement.
     The idea that the U.S. is currently experiencing all-time low unemployment rates is false. Around the year 1970, the unemployment rate hovered around 3.5%, which is lower than it is now. Since the unemployment rate's history began in 1948, the lowest unemployment rate ever measured was 2.5%, in 1953.
     Additionally, the decline in unemployment numbers began long before Trump took office, near the beginning of the Obama administration.

     Alexandria Ocasio-Cortez was correct when she implied that the decline in the unemployment rate has to do with the way they're measuring it.
     You see, when people say "the unemployment rate", that's a misnomer, because there really is no single way that the U.S. government measures unemployment. But what is almost always meant by "the unemployment rate" is the so-called "official unemployment rate"; a measurement called "U3". According to the Bureau of Labor Statistics, the "Current U3 Unemployment Rate" is defined as the total number of unemployed people, as a percent of the civilian labor force.
     The Bureau of Labor Statistics measures unemployment in a variety of ways; known as U1, U2, U3, U4, U5, and U6. There have been conflicts between presidents, the Congressional Budget Office, and the Bureau of Labor Statistics, about how to measure unemployment, and these different ways of measuring unemployment reflect some of those differences of opinion.
     The Bureau of Labor Statistics defines U6 as “Total unemployed, plus all persons marginally attached to the labor force, plus total employed part time for economic reasons, as a percent of the civilian labor force plus all persons marginally attached to the labor force”.
     Using U3 instead of U6 is basically a way to “fudge the numbers” on unemployment, resulting in a lower “official” unemployment rate than the “real unemployment" rate (U6). And U6, itself, represents a number of workers that's about half as much as the total number of people who are out of the work force and could potentially be employed (we might call this the "real real unemployment rate").

     The U3 unemployment rate excludes a lot of people who aren't technically “unemployed” in the sense that they have filed for, and collect, unemployment benefits from the government, and are currently searching for work, and have not yet become discouraged enough to stop looking. Such people are “non-employed”, but they are not “unemployed”. People who are between jobs, and think they'll find a job soon, and never file for unemployment, fall in this class, and so do college students who do not work due to having support from their parents.
     The U3 excludes not only non-employed people, but 1) underemployed people; 2) structurally unemployed people (whose industries or professions are uncertain or struggling due to long-term changes in the economy); 3) seasonally unemployed people; and 4) “non-attached workers” who work on-and-off, and also couch surfers who lack a permanent residence, some of whom might work in the gig economy; as well as homeless people who cannot file for unemployment benefits because they have no permanent residence.
     The U6 unemployment rate is about 90% higher than the U3 unemployment rate. If you factor-in everyone I mentioned in the last two paragraphs, then the real unemployment rate might be four times higher than the stated unemployment rate of 3.8% - that is, 15-16% - if not more than that. In fact, to prove that Donald Trump is wrong that unemployment is low, I'm going to cite one of his harshest critics, Donald Trump. In an August 2015 interview for Time Magazine, Trump told Pete Schroeder that he doubted the official unemployment rate, saying “our real unemployment rate is 42 percent” because “ninety-three million” people “aren't working”.
     In summary, we're measuring unemployment the wrong way, and the official unemployment rate (U3) is not the best way to measure the general economic woes of the country as it pertains to obtaining quality employment. Again, that's because U3 includes neither the non-employed, the structurally unemployed, the seasonally unemployed, non-attached workers, the underemployed, nor the homeless.


4. Working Overtime

     Ocasio-Cortez's critics also took issue with her claims that “people are working sixty, seventy, eighty hours a week”. Again, at no point did she claim that the number of people who work long hours is at or near an all-time high. Whether her critics have alleged she said that or not, her critics are not wrong to point out that the average number of hours worked per week is near its all-time low.
     That is correct; however, the Obama presidency saw an overall rise in the average number of weekly hours worked. Under Obama, that number did not quite rise to the numbers seen under Bill Clinton and George W. Bush. For the past twenty years, the average number of hours worked, has ranged between 34.25 and 34.5 hours, with a brief but significant dip to 34 hours in 2009.
     Average weekly hours worked is near its all-time low, but nevertheless, it is true that many people still do work sixty hours per week or more. I work as a private security guard, and I do know people who work such long hours like that. The fact that historically few people work long hours, should not distract from the fact that there are many individual human beings who are working long hours; just like the fact that historically few people work multiple jobs, should not distract from the fact that there are many individuals who are working multiple jobs.
     It is certainly a good thing that many people work less than forty hours a week, and the facts show that a 34-hour week is not only possible but the norm. Weekly hours worked could be much lower, especially if we utilize technology to its full potential and allow automation to flourish. Nearly 250 years ago, Benjamin Franklin predicted that a 20-hour work week would soon be possible, and Franklin D. Roosevelt declined to sign a bill that would have established a 30-hour work week about 85 years ago.
     Another thing to consider is that low average weekly hours worked, might not even be desirable, especially if it is caused by policies that incentivize people to work fewer hours than they want to. Examples of these policies include: 1) laws limiting the number of consecutive days which may be worked (which can negatively impact farm laborers); and 2) Obamacare's exemption of “part-time workers” (defined as people who work less than 30 hours a week), a policy which arguably gave employers an incentive to cut employees' hours in order to avoid being legally required to provide them with health insurance.


5. Additional Factors in Employment

     Here are some additional factors which indicate the general prospects of the American people as it pertains to obtaining employment, which do not directly relate to unemployment, but which affect non-employment nevertheless.
     First, fewer people on unemployment benefits might simply mean that people have stopped looking for work, and have declined to file for unemployment benefits.
     Second, lower unemployment numbers could also mean that more people have given up trying to become self-employed, given up trying to start their own businesses, and given up trying to make money through investments. In general, that they given up looking for other ways to get by without selling their labor to an employer (which arguably indicates desperation to find a job; desperation to prostitute themselves to potential employers by giving up rights to organize on the job, rights to full pay, etc.).
     Third, even if it were true that the economy is fine, and that the low unemployment rate reflects that, then more people having jobs is still not necessarily a good thing. Remember, a lot of the jobs people are getting, are jobs in industries that were given multi-trillion dollar bailouts just a decade ago. The jobs might be in industries which are being favored and privileged and bailed-out by the Trump Administration.
     The jobs might be in industries which are destroying our environment for profit. Maybe some of those jobs aren't all they're cracked up to be. The employees at the job in question might be overworked. The employees might be working multiple jobs, or might hope for full hours or raises, so that they can avoid taking on a second job. The workplaces might have safety and health hazards. Not every job is respectable; not every job saves lives; and not every job and industry should be subsidized, protected, and bailed-out by taxpayers.
     Alexandria Ocasio-Cortez is not “mad because people have jobs”, nor mad because low unemployment numbers are accurate and prove her wrong. She is “mad” (read: heartbroken) because when someone who already has a job takes a job that somebody else needs, it doesn't change the unemployment rate. Similarly, when someone who needs Food Stamps loses them because the government throws them off, it's counted as a success, as though they stopped needing Food Stamps and got off the S.N.A.P. program voluntarily. And that affects people's ability to feed themselves and their children.
     There are many people, who struggle to feed their families, whether they are working or not, and whether they are on government assistance or not. Some people are on government assistance even though they have jobs; not always because they're lazy and greedy, but often because their job doesn't pay them what they need to subsist. Alexandria Ocasio-Cortez is in the spotlight now because the electorate is ready to hear from a candidate who considers these issues to be serious problems, even if these problems are not as bad as they have ever been.



President Donald J. Trump,
explaining why unemployment and the economy are doing just fine





Sources











Written on July 4th, 20th, 26th, and 27th, and August 1st through 4th, and 6th, 2018

Originally Published on August 6th, 2018

Table of Contents and Aquarian Agrarian Links Added on August 8th, 2018

Friday, May 18, 2018

Links on Homelessness, Moneylessness, Food Waste, and Recycling

Homeless People Read Anti-Homeless Tweets







Response to a John Stossel Episode About Panhandling - article by Joe Kopsick







Facts About Homelessness








Homelessness in Iowa








Restrictions on Feeding the Homeless









Tiny Houses and Possessions Seized from Homeless People

















Tiny Houses in Detroit, Michigan


Tiny Houses in Seattle, Washington














Tiny Houses in Madison, Wisconsin











Food Pantry in Wisconsin Offers Free Meals, Discount Clothing, and More

http://www.riverfoodpantry.org/






Trash Pickup Jobs for the Homeless










Underground Homelessness in New York City













The I.B.W.A. (International Brotherhood Welfare Association)




The I.B.W.A. (International Brotherhood Welfare Association) - article by Joe Kopsick




Resource Map for Homeless People Living in Portland, Oregon - article by Joe Kopsick




Portland-Focused Solution to Homelessness and Other Economic and Political Issues - article by Joe Kopsick





Homeless Support Facilities in Portland, Oregon





Portland's "Street Roots" Magazine for the Homeless









Mike Reynolds, Garbage Architect











Food Not Bombs: Direct Food Aid to the Homeless











Food Waste in the U.S.








Daniel Suelo, "The Man Without Money"











Political and Economic Articles About the Causes of Homelessness













Reforming Property Tax Laws to Make Home Ownership Less Costly - article by Joe Kopsick

Sunday, October 15, 2017

Shut Yer Yap: How to Starve Yourself Rich (A Numismatic Exorcism)

             Nought is clear, lest we view it through the Lens of the penetrated stone.

            Nought is clear, but that the study of rai (also known as raay, fei, the Yap Island stone coin, and on the international currency market, YIC) is essential to all future study and understanding of numismetaphysics.
This is why some more study of rai shall be necessary before we continue to our main subject, cryptocurrency.

In his 1991 paper “The Island of Stone Money”, Nobel Prize winning economist Milton Friedman (Uncle Milty himself) discussed the similarity between the practices of marking gold stored in Federal Reserve vaults to signify a change in ownership, and the practice of marking rai for the same purpose.
In the paper’s conclusion, Friedman writes how important myth – “unquestioned belief” –
is “in monetary matters”. He continues, “the money we have grown up with… appear[s] ‘real’ and ‘rational’ to us”, while “The money of other countries often seems to us like paper or worthless metal”, even if its purchasing power is strong.
This ought to demonstrate to any savvy investor that talk of “the gold price”, “the iron price”, etc.TM, is bull hockey in your pocket. Moreover, that the value is in the Eye of the (Arthurian) Stone. This is the maieutic source of currency’s value. So, then, if we are, indeed, destined to play a Game of Stones, we must ask ourselves whether it should, in particular, be a game of birthstones.
Do not let your Eyes be deceived; after all, The Book is made of paper (though it may have gilded edge). And the Almighty Emperor’s Commodity Fetish Records 999- Economic Unit Note be of paper.
So what, then, distinguishes The Book from gold? The Book from the Note, or the Note from gold? Gold from the Heart? Only the Beholder of the Light. Only the Truth and Truth of the One who makes the Promise to pay to the Bearer on demand. The Bearer of Light teaches that the Word is only as good as the heart it is printed on. Thus, the Word backs gold and paper alike. The Promise backs their value. This is what I saw through the flames.
But just as importantly, and to answer the Question directly, gold is alone among these in one key aspect: it cannot be burned for heat in an emergency. Aside from Friedman’s probably subconscious allusion to this phenomenon, that this fact makes gold inferior to the Book, the Note, and the Heart for use as a currency, has not yet been noted by mainstream economists. Thus, the Jungian Shadow cast by the spectre of gold has cast a scintillating Skynet to blind nearly all of the scientists of modern currency. This is to be remedied, for We know where the real gold is buried.

So, then, cryptocurrency. Currency reclaimed from the crypt. Is it a current currency, or not?

 Does the immortality inculcate (charge) a presence – a life – into the currency, or does its deadness (however imagined or falsely perceived) subvert its value as a “living document”? Only the numismancers know for sure. The answer might explain why we still have pyramids on our damn “money”. The only way to get through the Eye of the Rai, in a manner of speaking (and, also, quite literally), is by Numismancing the Stone.
We love our money like we love our own flesh and blood. After all, it’s backed by our own flesh and blood, isn’t it? Just as sure as the paper you’re printed on, just as sure as your dossier will survive you, if it backs your currency, then symbolically, it is your currency. We may say “I like money” or “I<3$” (now a publicly traded company), but how many of us would be willing to kill, or even die, for our money, and for its value?
One major determinant in the value of rai is the grandness of the story which can be told about one rai; what happened to it on its way to Yap from the distant island on which it was quarried. Aside from the size of the coin (ranging from 3 inches to 12 feet in diameter), whether those transporting it survived a storm, or whether a famous sailor brought the coin to the island, may boost its value.
Most importantly for the purposes of this discussion, rai may have high value because many people die bringing them to Yap, or (perplexingly) because nobody dies bringing them to the island.
This is why we must either kill many people, or else die (and take many others with us), in order to continue to bogusly inflate the value of our currency. Just as in the balancing act between relying on ubiquitous use and widespread acceptability vs. scarcity and uniqueness as the driver of currency’s value, it could not be clearer what we must do for our money, for our “own” flesh and blood.
That is why we must fight this currency war – and we shall fight them; on the Banks of every river, in every trench and every Bank vault – if we are to procure for our posterity a Currency of Blood. It is all for the sake of STABility. Remember, you’re worth more dead than you are alive, right? Just don’t go about trying to prove it, though. I mean (say it with me)… Just You Buy It!(R)

This leads us to our next topic: how to strike it rich without working.
For example… take me… please! I don’t do shit, I make money. Read The Tao, be The Master, make shit happen. I mean… I get paid to make money.
I know we’re told that high earnings, and a lot of money, and rewards, are the inevitable result of hard work. And that if a man does not work, neither shall he eat. But I’ve eaten without being required to work for it, and I get paid to sit around and do basically nothing at my job.
That’s why I attribute all of my success and earnings to hard work. To do so may go against everything I’ve observed, but everyone else thinks it’s true, so I don’t object, because it’s all I can do to keep from shouting from the rooftops that it should be legal to steal from me. This is the Root of the Hole in the Coin. But back to my financial advice.
Are you starving, freezing, poor, broken? No, you’re not. You only feel that way. And for you to project your feelings onto my rights is unconstitutional. It’s a violation of my rights!
‘Ey, if you’re poor, spend less money. If you don’t want to pay taxes, then just refuse to pay taxes, or else stop working. If you can’t find work, get a job. If you’re disabled, work harder! If you can’t afford good food, eat garbage! If you’ve frozen stiff in your apartment, just walk away from the apartment and the landlord! I mean, if you’re in chains, break out! Amirite!?
As I suspect Jesse Ventura (Master of Mixed Metaphors) must have pontificated at some point, “Ask for work. If you can’t find work, ask for bread. If they don’t give you bread, steal bread. If you can’t steal bread, let them eat cake. And if you can’t have your cake and eat it too, then the proof of the pudding is in the eating of the cake bread pudding.” Man can live on bread alone! But only if we learn to Leave Breadney Alone.
These are the only paths to stable, rising financial gains. …Chris Gaines.
You’re welcome.

Oi, fucker, why do you think they needed to punch holes in Jesus’s hands for the Crucifixion? Well, how else are you going to insert his employment chip? I mean, Everybody Loves Revelaymond. Furthermore, is Jesus the type to charge rent for the privilege to occupy – and use – his holes, for whatever purpose we may imagine?
This is why I say, to fuck a hole in your money is to fuck a hole in yourself (as a reminder, the hole represents built-in debt). This is what it means to be unable to worship both God and Mammon (profit).
After all, the holes in Yap Island stone coins are not for the insertion of poles as axles, but only as transportation devices. To repeat, Fred Flintstone was not driving his moneymobile around Yap, that’s not in the historical records. Again, rai are as small as 3 inches; yet for some reason the holes are retained even at that size, though their light weight makes the use of poles unnecessary for transportation.
So, then, why not fill the hole with something else, such as your hopes and dreams? Your fears? A nice ottoman or a duvet? A sword? Your balls? The Resonating Light? Why not shove a jewel in there, make it nice and pretty? Remember, there’s more than one way to “charge” your purchase. Do some sacred services and an incantation, turn it into a portal so its demons can escape. Do a thing.
As Milton Friedman suggested, and as Emperor Ryan explains, “money is a magic[k] fetish”; an object believed (unquestioned) to possess a sacred, intrinsic, imminent value, including, often, a spiritual one. Emperor Ryan continues: “bank magicians use transference to charge paper into currency”. The money is charged much in the same way in which a sigil is charged.
Hence, voodoo economists are in good company; although a small but significant faction of them are currently waging a covert currency war against their fellow voodoo economists, as well as against the bank magicians, who favor the anthill (ANT) over the “petrodollar-weapondollar coalition” (USD). For more information, read the works of Jonathan Nitzan.
What all this means is that it is our dedication to refraining from questioning the value of our money, and the validity of our government’s public debt, which gives our currency much of its value. It is our suspension of belief which exalts our money to such heights. But, be assured, dead moneys cannot reign.

What do the smallest denomination of rai stone, a cross, and the Hand of God have in common? You can string all of them onto a necklace. But nobody cries when you do it to some rai. Remember: “Don’t cry; scry!”
Thus, the Punched Hand (or wrist) is, by all indicators, the best form of currency, but also, with its fingerprints, it can easily suffice as a form of INDENTification. Fingerprinting only makes human hands a more viable currency, due to its identifiability. A fingerprint is like a serial number, printed with a communion wafer printing press onto a slab of human dough; the Bread of Life, Sacred Manna from Heaven. It’s Time to Make the Donuts.
Even without fingerprinting, the early 2000s government of Afghanistan managed to run successful elections. They did this by taking the fingers of people who had already voted, and dyeing them with ink, and making sure nobody votes who already has ink on their hands. How nice it would be if we could use this idea to ban people with blood on their hands from participating in the democratic process!
So there you have it: The Hol(e)y Human Hand – the Hand of God – is like a bagel in its completeness, its roundness. It is a perfect currency; the Hand does not even have to be transported in order to serve as a useful currency, nor does it need to be separated from the body for the same purpose, nor must it be moved (and removed) in order to denote that its ownership has changed. Remember, idle hands are the Devil’s playground.
But to see the Light through the Lens of the Eternal Bagel – and to understand the artistic concept of negative space – will teach us that without the (w)hole, we are hollow and incomplete, yet complete in our incompletion. Can we be whole without the hole? Only by holding together our Hands, and our Money (which are one and the same), may we answer these questions. After all, without holes in our hands, how are we to be bound together? How are we to be strung up?
This currency – the Hand (or even the Finger) – is the Sigil which we must charge. It is the sigil which we must read in order to fully understand (that is, stand-under) the charges.

In 1948, Mahatma Gandhi wrote, “I will give you a talisman. Whenever you are in doubt, or when the self becomes too much with you, apply the following test. Recall the face of the poorest and the weakest man whom you may have seen, and ask yourself, if the step you contemplate is going to be of any use to him. Will he gain anything by it? Will it restore him to a control over his own life and destiny? In other words, will it lead to swaraj (freedom) for the hungry and spiritually starving millions? Then you will find your doubts and your self melt away.” This is the test we must apply when choosing a currency.
To be required to work in exchange for our needs, eludes the truth; that in order to work comfortably, our needs must first be satisfied. The hole in our hands is the key; just like the Afghan election, to get what we need, all we should have to do is show our hand. Why, nearly all of us recognize the meaning – the value – of a Hand, or a Fist, held high. So, too, the Finger. It says “I AM A MAN”. …Or “Fuck you”. Same thing.
This is the Shibbolethic Talisman which was foretold in the ancient scriptures (i.e., articles 1 through 4). As I’ve explained, currency is, necessarily, a talisman, or fetish (magickal object). For a currency to additionally serve as a shibboleth is to use that currency, and to set the societal rules of the marketplace around it, in such a way as to cause its usage to create and cast a distinction between those who know the Hand not, and still worship dead money, versus those who recognize the Hand, and its meaning; its monetary and spiritual value.

I’ll take Gandhi’s advice.
Years ago in Nashville, I met a man who was selling newspapers about homelessness. He asked me for a donation, in order to, in his words, “relieve the stigmata of homelessness”. He meant to say “stigma”, but his choice of words reveals all.
The big questions in all of this are: With what will you fill such an outstretched, truly empty, punched hand? Will you be as a Doubting Thomas, and insert a pole, in order to transport and trade the unit of currency?
Most importantly: What do we have to offer one another, if all any of us has is our own outstretched empty hand?

I have no gift to bring, pa-rum-pa-pum-pum




Written and Published on October 15th, 2017

How to Fold Two Square Pieces of Card Stock into a Box

      This series of images shows how to take two square pieces of card stock (or thick paper), and cut and fold them into two halves of a b...